The world of words, so identity is truly the greatest of things. Likewise, man is the ultimate goal of the soul, and divine words are among the species. For man is the power of every entity in the world, for he has all the levels. This is why he alone was designated with form, so he combined the divine truths, which are the names, with the truths of the world, for he is the last existent, for whose existence the soul has ended. Al-Rahmani until he brought with him the power of the levels of the entire world, so that in man appears what is not apparent in any part of the world, nor in every name is a name of divine truths, for one name does not give what the other gives in what distinguishes it, so man is the most complete of beings, and the waw is the most complete of letters, and so it is in action with the one who knows action. With letters, everything other than man was created except man, for he is creation and truth. The perfect man is, in reality, the truth created by him, t

Then you will know that the breath of the breather was nothing other than the interior of the breather, so the breath became apparent, which is the essence of the letters and words, and the apparent was not something additional to the interior, for it is its essence, and the readiness of the exits to designate the letters in the soul is the readiness of the essences of the world fixed in the soul of the Most Merciful, so the essence of the preparatory ruling that is in the apparent world appeared. In the soul, that is why God Almighty said to His Prophet, may God’s prayers and peace be upon him. And you did not throw when you threw, but God threw and said to the reassured soul, “Return to your Lord satisfied, as He said, willingly or unwillingly.” That is, if you do not return satisfied of your own accord, otherwise you will be forced to return to your Lord, so you will know that you are what you are, and if you return Satisfied, it is the knowing soul that is pleasing to God, so

And know that when God said, “Call upon God” or “Call upon the Most Merciful,” whichever you call upon, to Him belong the most beautiful names. He made the most beautiful names belong to God as they are to the Most Merciful. However, here is a subtlety, which is that the name has a meaning and has an image, so he invokes God in the sense of the name and invokes the Most Merciful in its form. Because the Most Gracious is the One who is designated by the soul, and by the soul the divine words appeared in the levels of emptiness in which the world appeared, so we do not call Him except in the form of the name, and He has two forms, an image that we have of our breath and the structure of our letters, and they are the names by which we call Him. They are the names of the divine names, and it is like dressing them, and we in the form of these names that are from our breath are translators of the names. The divine nature and the divine names have forms from the soul of the Most Merc