In knowing the position of the traitor

What is meant by it is not known to Him, for it is stripped of adjectives. The Loving God is perfect in Himself and is not completed with the superfluous, so He has no adjective or attribute, because there is nothing like Him. Glory be to your Lord, Lord of Glory, above what they describe.

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He described the lover as one whose names are unknown.

The poet said ,

Do not call me anyone but her servant, *** for he is the most honorable of my names. < /p

This is like their saying about him that he has no attributes, so servitude has an essence, so he has no specific name other than what his beloved calls him by, so whatever name he called him and called him by, he responds and fulfills it. So if the lover is asked, “What is your name,” he says, “Ask the beloved,” and whatever he called me by, it is my name. I have no name. I am the unknown, who has no name. He knows, and the indefinite person who does not recognize the Lover of God has no name that indicates Himself. Rather, the Divinity, which is His Beloved, looked at the effect He had on Him and called it by His traces. The truth accepted what He called it. The Divinity said, “O God,” and God said to him, “Here you are.” The one who is loved said, “O Lord.” The L

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The lover is described as if he asked but not asked.

This characteristic is called dullness and lethargy, and he does not have this except in the case of being absorbed in the love he has for his beloved, to the point that his beloved may be next to him and not recognize him by him and call him and not recognize his voice even though he looks at him. Like a sally in his state, when he is extremely agitated, the one who loves God says, “Indeed, God is independent of the worlds.” He demands that their breathing be in remembrance of Him, and that He is the Hearer of supplications.

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The lover was described as not being able to differentiate between connecting and abandoning his preoccupation with what he has of his beloved.

He is always witnessed, or he is as the speaker said.

The night, if you arrive, is like the night, if you leave *** I complain about the length, I do not complain about the shortness

In both cases, he is the one complaining, and the condition does not change in him, he is in constant torment, and as for us, according to the first doctrine, we have nothing to do except with him, for he is our witness, we do not know Other than Him, we do not bear witness to anyone other than Him, and we have that in that.

My business is with her, and I arrive at night, and if I leave ***, I do not care if the night is long or short.

The lover of God, the divine word is one. God Almighty said, “And Our command is only one, like the bli

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He described the lover as being in love with the pampering of the loved one whom love worships

And he humiliated him with the pampering that he finds with him and the reason for which is not known except what the facts give, that the lover gives the beloved his dominion over him, as if he were guardians, and from this state of his, you must smell the scent of pampering from him in Humiliation and submission, and this gives him the position of love and love of God.

My servant was hungry and you did not feed me. I was thirsty and you did not give me water. I was sick and you did not visit me. Whoever draws near to Me by a span, I draw near to him by a cubit.

So he doubled the closeness to the one who lends God a good loan, and He will double it. For him and for him there is a generous reward, so the reward is doubled as an indication, and the question is a question

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He described the lover as having confusion.

The reason for this is his ignorance of what is in the soul of the beloved, so he does not know what state he is in. However, if the truth is his beloved, then he knows that by what He has prescribed for him, so there is no confusion left in his heart except for what he has given him of secrets and what he has given him. He loved him for his gentleness, and he loves to make him endear to his creation so that all the desires and hearts are gathered around him, and he cannot do that except by broadcasting his secrets, because souls are created to love grants, gifts, and gifts. Then he does not know whether he would be satisfied with those secrets being broadcast by him or not. This is the cause of confusion in the hearts of those who love God. God carried out the divine command that he who had previously known about it would believe that he did not believe, and his saying and his knowledge were the same, so for what truth did he say a