Do not call me anyone but her servant, *** for he is the most honorable of my names. < /p

This is like their saying about him that he has no attributes, so servitude has an essence, so he has no specific name other than what his beloved calls him by, so whatever name he called him and called him by, he responds and fulfills it. So if the lover is asked, “What is your name,” he says, “Ask the beloved,” and whatever he called me by, it is my name. I have no name. I am the unknown, who has no name. He knows, and the indefinite person who does not recognize the Lover of God has no name that indicates Himself. Rather, the Divinity, which is His Beloved, looked at the effect He had on Him and called it by His traces. The truth accepted what He called it. The Divinity said, “O God,” and God said to him, “Here you are.” The one who is loved said, “O Lord.” The L" lang="en-GB" /> Do not call me anyone but her servant, *** for he is the most honorable of my names. < /p

This is like their saying about him that he has no attributes, so servitude has an essence, so he has no specific name other than what his beloved calls him by, so whatever name he called him and called him by, he responds and fulfills it. So if the lover is asked, “What is your name,” he says, “Ask the beloved,” and whatever he called me by, it is my name. I have no name. I am the unknown, who has no name. He knows, and the indefinite person who does not recognize the Lover of God has no name that indicates Himself. Rather, the Divinity, which is His Beloved, looked at the effect He had on Him and called it by His traces. The truth accepted what He called it. The Divinity said, “O God,” and God said to him, “Here you are.” The one who is loved said, “O Lord.” The L"> ( platform and magazine )

The Meccan Revelations: al-Futuhat al-Makkiyya

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FUTMAK.COM الفتوحات المكية: الصفحة 360 من الجزء Two He described the lover as one whose names are unknown.

The poet said ,

Do not call me anyone but her servant, *** for he is the most honorable of my names. < /p

This is like their saying about him that he has no attributes, so servitude has an essence, so he has no specific name other than what his beloved calls him by, so whatever name he called him and called him by, he responds and fulfills it. So if the lover is asked, “What is your name,” he says, “Ask the beloved,” and whatever he called me by, it is my name. I have no name. I am the unknown, who has no name. He knows, and the indefinite person who does not recognize the Lover of God has no name that indicates Himself. Rather, the Divinity, which is His Beloved, looked at the effect He had on Him and called it by His traces. The truth accepted what He called it. The Divinity said, “O God,” and God said to him, “Here you are.” The one who is loved said, “O Lord.” The L


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