He looked into his existence and was presented with two matters: Did he create an existent without a beginning, or did he create himself, and it is impossible for himself to exist, because it is not without his self existing while he exists, or did he create it while he was non-existent, and if he existed, then what created him? And if it is non-existent, how can it be possible to create it when it is non-existence? There is nothing left except for someone else to create it, which is the alif. Therefore, the sīn was static, which is nothingness, and the mīm was moving, which is the time for the affirmation. When he indicated it from the beginning, the alif was hidden due to the strength of its connotation, and it appeared in al-Rahim due to the weakness of its connotation for Muhammad, may God bless him and grant him peace, due to the presence of disputes. So he supported it with an alif, so the Most Merciful became Muhammad, and the alif from it is the truth that supports

And we found in the name of a dot, and the Most Merciful is likewise, and the Most Merciful has two dots, and God is silent, so it was not found in God since He was the Essence, and it was found in what remained because they are the place of attributes, so it was united in the name of Adam because it was an individual and not sent, and it was united in the Most Merciful because He is Adam and He is the one who is placed on the throne of composite beings, and the discussion remains on my two points. The Compassionate with the appearance of the Alif and the Ya’, the ten nights, and the two dots, the Shaf’ and the Alif, Witr, and the name in its entirety, and the Fajr, which means the inner, the omnipotent, and the night when it is left, which is the heavenly unseen, and the arrangement of the two dots, one of which follows the meem and the second of what follows the alif and meem, the existence of the scholar who was sent to them, and the dot that comes after it, Abu Bakr, may God b

The two dots of mercy are the place of the feet, which is one of the removal of sandals. The command and prohibition and the alif of the blessed night, which is the unseen of Muhammad, may God bless him and grant him peace. Then he differentiated in it into the command and prohibition, which is his saying, “In it every wise command is distinguished,” which is the Throne, the ha’ of the throne, the meem, whatever it contains, the alif is the limit of leveling, and the rā’ is the consonant of the pen and the nūn. The inkwell that is in the Lām, so He wrote down what was and what will be. On the parchment is the Tablet of the Compassionate, which is the Preserved Tablet that expresses everything in the Mighty Book by way of indication and warning. God Almighty said, “And We wrote for it in the Tablets of every thing, and it is the Preserved Tablet, an admonition and a detail of everything, and it is Al-Lawh Al-Mahfooz Al-Jami’ is an expression of the Prophet , may God’s prayers and p

The Alif is for knowledge, which is the level, the Lām is for will, which is the Nun, I mean the inkwell, the Raa is for power, which is the pen, the H is for the throne, the Ya is for the Throne, the head of the meem is for the sky, and its veining is for the earth. These are seven stars, a star of which it swims in the orbit of the body, a star in the orbit of the rational soul, a star in the orbit of the soul’s secret, which is the truthfulness, and a star in the orbit of the body. The heart and a star in the orbit of the mind and a star in the orbit of the soul. So what we have locked is loosened and what we have decided is a key to what we have hidden. So seek and you will find, God willing. In the name of God, the Most Gracious, the Most Merciful. And if they are multiple, then they are one if they are fulfilled in some way.