Page 282 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Creation, which is there is no god but no god, this is the presence of creation and the Creator, and the word “no” appears in the negation twice and in affirmation twice, so no, no, no, and God, to God, so the inclination of the absolute existence, which is the Alif, in this presence, to creation, and the inclination of the restricted entity, which is the L, to creation upon creation. Therefore, he came out of the picture, and each truth of the two of them is absolute in its status, so understand if you understand. Otherwise, stick to solitude and attach your resolve to God, the Most Gracious, until you know. So if he is bound after his existence has become clear and his essence has appeared to his eye, then The truth has a right, and the human being has a human being *** upon existence, and the Qur’an has a Qur’an And the eyes have eyes in the witnesses, just as *** when praying to the call to prayer, the ears have ears. So look at us with the eye of the plural and you will find us *** in the division, so stick to it, for the Qur’an is two divisions So there must be an attribute that performs it. And with it there is a parallel with its like or its opposite from the Divine Presence. Rather, I said the opposite and we did not limit ourselves to the proverb, which is the truth, sincerity, out of a desire to reform the heart of the Sufi and to attain it at the first levels of realization. This is their drinking place, and they do not know what is above it, nor what we are referring to, until he takes them by the hand and makes them witness what we witnessed.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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