Page 303 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

La question, je veux dire, dans le tangible est en quelque sorte une image visible ou audible, et c'est l'action du magicien alors qu'il est conscient qu'il n'y a rien de ce qui s'est passé dans les yeux et les oreilles, et l'autre partie , qui est une force psychologique, s'exprime dans ce que l'œil voit ou dans quelle que soit sa perception. Ce qui ressort des propriétés des Noms et de la différence entre eux est que celui qui le fait au moyen des Noms, à savoir le magicien, sait qu'il n'y a rien à l'extérieur, mais qu'il a un pouvoir sur l'imagination des personnes présentes, donc les yeux des spectateurs sont capturés et il voit des images dans son imagination comme un dormeur voit dans son sommeil, et il n'y a rien. de ce qui est à l'extérieur. C'est l'autre groupe qui a une force psychologique. Parmi eux, il y a ceux qui savent qu'il n'y a rien à l'extérieur, et parmi eux il y a ceux qui ne le savent pas, donc ils croient que la chose est telle qu'il la voyait. Abu Abd al-Rahman al-Sulami a mentionné dans le livre Maqamat al-Awliya' dans le chapitre sur Karamat qu'il connaissait al-Aswad et qu'il était l'un des plus grands gens du chemin. Certaines des personnes justes l'ont rencontré à une histoire qui l'a amené à Aleem frappant les lions sur un cylindre de marbre qui se trouvait dans la mosquée, et c'était tout d'or. L'homme l'a regardé, un cylindre d'or et a été étonné. Il lui a dit: "Oh, ce sont les notables.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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