Page 40 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Des créatures ou qu'il imagine dans des véhicules et d'autres choses, alors Dieu Tout-Puissant est aux yeux de l'esprit sain en termes de sa pensée et de son infaillibilité. Sinon, il ne lui est pas permis d'avoir cette illusion, et ce mot ne ne s'applique pas à lui avec raison dans le sens où les créatures l'acceptent. S'il l'utilise, alors cela se rapproche de l'entendement, car l'existence est prouvée à celui qui l'écoute. Pour confirmer la vérité qui est la vérité, Dieu Tout-Puissant dit : Il y a rien de semblable à Lui, mais cela nous est obligatoire selon la loi, à cause de la parole de Son Tout-Puissant à son Prophète, que Dieu le bénisse et lui accorde la paix : « Sachez qu'il n'y a de dieu que Dieu. » Il dit : « Sachez d'après mes informations qui est d'accord avec votre point de vue, de sorte que la foi est correcte pour vous avec la connaissance, tout comme la connaissance est correcte pour vous sans la foi, qui est avant la définition, l'a ordonné. et son opinion à ce sujet, nous avons regardé d'où nous pouvions parvenir à la connaître, nous avons donc regardé la règle de l'équité et ce que l'esprit parfait lui a donné après son effort et sa diligence, ce qui est possible de sa part. lui, Gloire à Lui, sauf par l'incapacité de le connaître, parce que nous avons cherché à le connaître tel qu'il est. Nous cherchons à connaître toutes choses du point de vue de la vérité qui est l'information les concernant, alors quand nous savons qu'il existe une entité qui n'a pas d'égal et qui ne peut être imaginée ou perçue dans l'esprit, comment l'esprit peut-il la contrôler ? C'est ce qui n'est pas permis avec la preuve.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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