Page 160 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

En lui et dans son retard, c'est une fausse illusion qui n'a aucune réalité. Pour cette raison, nous avons eu tendance à indiquer la création du monde, contrairement à ce que les Ash'aris avaient tendance à faire, et nous l'avons mentionné dans ce commentaire . < h3 style="color: #FF0000">« Issue » [L'attachement du savoir] Avec le connu] L'attachement du savoir au connu ne nécessite pas l'apparition de le connu dans le même monde ou son exemple. Au contraire, la science se rapporte à l'information de la même manière que l'information est dans son essence, son existence et sa non-existence. Ainsi, celui qui dit qu'une information a quatre niveaux d'existence dans son existence : mentale, physique, verbale et écrite. Si l'esprit veut la connaissance, alors il est un non-musulman, et si l'esprit veut de l'imagination, alors il est musulman, mais dans chaque chose connue, il imagine en particulier, et dans chaque monde qu'il imagine, mais cela n'est vrai que dans le mental en particulier car cela correspond à l'œil dans l'image [Page 46 de l'édition du Caire] Et le verbal et l'écrit Ils ne sont pas comme ça, car le mot et l'écriture manuscrite sont sujets à la signification et à la compréhension, donc ils ne descendent pas du point de vue de la forme à la forme, car le Zayd verbal et écrit n'est qu'un za, un yaa et un dāl en nombre ou en mot, et il n'a ni droite, ni gauche, ni direction, ni œil, ni ouïe. C'est pour cela que nous avons dit que cela ne lui revient pas en termes de forme, mais en termes de connotation. Par conséquent, s'il y a une participation en cela, cela invalide la signification, il nous manque l'adjectif, le substitut et la conjonction de l'énoncé
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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