Page 201 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Alors qui dit qu'il est obligatoire de se laver à l'endroit où les deux circoncisions se rejoignent, et qui dit qu'il n'est pas obligatoire de se laver à l'endroit où les deux circoncisions se rejoignent, et à cela je dis < h3 style="color: rgb(255, 0 , 0)"> (lié) la considération en cela Si le serviteur dépasse sa limite et entre dans les limites de la divinité, et que son Seigneur est inclus dans la limite avec lui par ce qu'Il a décrit comme étant parmi les attributs des choses possibles, alors il doit en être purifié. La pureté du serviteur est qu'il ne dépasse pas sa capacité et n'inclut pas ce qui est nécessaire pour lui-même dans sa capacité, donc il ne dit pas qu'il est permis à Dieu de faire tel ou tel ou tel ou tel. Il lui est permis de ne pas le faire, car cela exige ce qui est probable, et le droit est absolument obligatoire, et ce qu'il faut dire, c'est qu'il est permis que le mouvement existe de ce qui bouge, ou il est permis que cela n'existe pas, alors il lui manque ce qui est permis. Si celui qui connaît Dieu Tout-Puissant est dans cet état, il doit faire les ablutions, c'est-à-dire se purifier de cette connaissance avec la connaissance que n'en relève pas. C'est permis, et cette question sera abordée, si Dieu le veut . (Chapitre sur se laver de l'impureté pour le par souci de plaisir) [Janaabah est l'éloignement du serviteur de sa patrie] Nous avons décidé que l'impureté est l'éloignement, et ici c'est l'éloignement du serviteur de
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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