Page 201 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

So who says that it is obligatory to wash from where the two circumcisions meet, and who says that it is not obligatory to wash from where the two circumcisions meet, and to that I say < h3 style="color: rgb(255, 0, 0)"> (connected) the consideration in that If the servant exceeds his limit and enters the limits of divinity, and his Lord is included in the limit with him by what He described as being among the attributes of possible things, then he must be purified from that. The servant’s purity is that he does not go beyond his ability and does not include what is necessary for himself in his ability, so he does not say it is permissible for God to do such-and-such or such-and-such. It is permissible for him not to do it, for that requires what is likely, and the right is absolutely obligatory, and what should be said is that it is permissible for movement to exist from what is moving, or it is permissible for it not to exist, so he lacks what is permissible. If the one who knows God Almighty is in this state, he must perform ablution, which is to purify himself from this knowledge with knowledge that does not fall under it. It is permissible, and this issue will be addressed, God willing . (Chapter on washing oneself from impurity for the sake of pleasure) [Janaabah is the servant’s estrangement from his homeland] We have decided that impurity is estrangement, and here it is the servant’s estrangement from
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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