Page 169 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Sachez que Dieu n'a fait la cause de la création des êtres possibles, gloire à Lui, le Très-Haut, que la volonté et le commandement divin, et c'est pour cette raison qu'il a pris la volonté dans la définition du commandement. Le Tout-Puissant a dit : « Lorsque nous disons une chose quand nous la voulons, nous lui disons simplement « Sois ». » Il est venu dans la volonté et le commandement et n'a pas mentionné un troisième sens appelé puissance, ainsi sa parole est sortie. Et Dieu a pouvoir sur toutes choses, bien qu'Il soit le même que celui qui dit aux choses : « Soyez », s'Il a l'intention de les former [ Le mariage est la cause de l'apparition des générateurs ] Il ne fait aucun doute que la main est le lieu du pouvoir, et puisque le mariage est la cause de l'apparition des générateurs, quiconque lui attribue le pouvoir en créant l'œil possible qui apparu, et il a touché le pénis avec la main, n'est pas dénué de puissance divine en disant : « Sois ou ne pas. » S'il est négligent, sa pureté est invalidée, puisqu'il attribue l'existence de l'enfant au mariage, même s'il ne l'est pas. . Il ignore ce qui reste de sa pureté. (Chapitre sur les ablutions de ce qui a touché le feu) [Les Compagnons étaient en désaccord concernant les ablutions de ce qui a touché feu] Ils étaient en désaccord Les compagnons du Messager de Dieu, que Dieu le bénisse et lui accorde la paix, concernant l'ablution des choses qui ont touché le feu et autres que le premier coffre. Ils ne différaient pas sur ce point. [Page 356 de l'édition du Caire] n'exige pas d'ablution sauf avec de la viande de chameau, et avec des ablutions avec de la viande de chameau.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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