Page 138 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

Le Premier et Celui qui est Manifesté sont un et il n'y a aucun doute à son sujet, donc Sa décision à son égard est la décision du Premier, puis les manifestations viennent successivement sur Lui avec leurs différentes décisions à son sujet, et alors Il sait que la question a été résolue. sans fin. Il s'y arrête et sait que l'Etre Divin n'est pas perçu par Lui, et que l'Identité ne peut pas Lui être révélée, et que c'est l'esprit de toute manifestation, donc Il augmente la confusion, mais il y a du plaisir en cela. C'est plus grand que la perplexité des possesseurs d'idées d'une manière qui ne se réunit pas, car les possesseurs d'idées ont toujours persisté avec leurs pensées dans les univers, ils ont donc le droit d'être confus et incapables, et ces gens se sont élevés au-dessus des univers, et il ne reste pour eux aucun témoin sauf en Lui, car Il est leur témoin, et le commandement est comme ceci, de sorte que leur perplexité face à la différence des manifestations était plus grande que la perplexité des observateurs dans les oppositions à l'univers. indications pour cela . p> Sa parole, que les prières et la paix de Dieu soient sur lui, ou la parole de quelqu'un qui dit depuis cette position : « Ajoutez-moi plus de confusion en vous », < p> est une demande de succession de manifestations sur lui. C'est la différence entre la confusion du peuple de Dieu et la confusion de ceux qui voient, ainsi celui qui a raison cherche Et dans tout il y a un signe *** qui indique qu'il s'agit d'un Et l'auteur de la manifestation cherche notre dire dans ce *** et dans chaque chose il y a un signe indiquant que c'est la même chose Donc entre eux il y a ce qu'il y a entre leurs deux mots < _ _ _ _
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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