The choice is due to our permissibility because the truth is due to itself, and the right is not subject to permissibility because of the permissibility that permissibility requires of preference. It is likely that it is impossible for God to choose in the will because it is impossible for Him to permit it, because it is impossible for God to have a preponderance that gives preference to a command rather than a command, for He is the preponderant for Himself. The will is one-related and there is no choice in it. For this reason, the possible cannot be understood at all except as probable, except that the Truth, from being Forgiving, has sent His covering and veil among some of His servants, and referring to the return of the Truth to Himself in His need for the world, He said in that cover, for God is Self-sufficient of the worlds, and this is not possible to judge unless there is a Knower or is dependent on the will. The choice and both matters with the existence of the world doe