Not on what they witness, so they deny the indefinite article and know knowledge, since existence is based on knowledge, which is the basis. When proverbs and similes came, the indefinite article appeared, so we lacked the appositive, the adjective, and the conjunction of the statement. If it were not for the proverbs and the indefinite article, we would not need anything, and the intrinsic limits of things are not stronger than the power of the adjectives. The subjective limits, for example, for a human being as a human being do not distinguish Zayd from Amr, so there must be an addition that defines this indefinite article. If you say, “A person came to me who did not know who he was,” until you say “so-and-so.” If he was in the presence of the indefinite article, I called him, or replaced him, or defined him with a conjunction of the statement until you evaluate him in the presence of the definition. So that the one who informs him may know who you want, and this is a position