Revelation is of various kinds, and this verse includes it. Some of it is received by imagination, like the tidings in the world of imagination, which is the revelation in sleep. The recipient is imagination, and the one who descends is likewise, and the revelation is likewise. Some of them are imagination in a sense upon a possessor of sense, and some are a meaning that the one inspired to finds within himself without attachment. There is no sense or imagination about who revealed it, and it may be in writing, and it is often attributed to the saints. It was revealed to Abu Abdullah Dhaqib al-Ban and to Abu Zakaria al-Baja’i in Ma`arrat in Deir al-Nuqra, and to meet ibn Makhlid, a student of Ahmad ibn Hanbal, the author of the Musnad, but he was the weakest of the group in that, so he would not find it written until after waking up from sleep. In a paper, and what this house includes is the creation of symptoms, images of entities that exist biased in the eye’s vision .