He says that God may give whatever knowledge He wishes that is not comprehended in the mind except by evidence other than its evidence, because what is intended is the evidence, but what is intended is its meaning. If it occurs in a way of truth other than the evidence that is linked to it in the rational view, then there is no need for evidence, since we have learned that The evidence corresponds to the occurrence of the signified in the soul, but they do not come together, and this is a mistake. Rather, what does not come together with the signified is looking at the evidence, not the eye of the evidence, for the one looking at the evidence lacks the finder and access to the signified. The lecture may be from the servant with the divine and cosmic names, since the cosmic names have marked his soul with them. By the divine names, the universe has branded itself, and the two aspects deserve all the names. This is what strengthens the hadith about the creation of the world in the s