Then we say that He is with the creation by giving everything a creation from the fact that they are a creation and nothing else, so we associate with Him that He is with them with all that their essence requires of its necessities, and He is with the pure ones with what purity gives Him of manifestation, for He has described them and that they are pure, so He is not with them in terms of purity and selection, but rather He is with them. With what selection requires and the precedence of creation, it is preceded by rank, for selection does not occur until after creation. Rather, they are part of creation with the truth, in the same position as the pure one whom the imam takes from the spoils before dividing it. This is the right’s share of creation, and whatever remains is his and theirs .