God calls the perfume, and His Prophet, may God bless him and grant him peace, loved the perfume. Rather, the pilgrim in ihram was prohibited from making it during the Hajj actions until the time of Tawaf al-Ifadah, for he uses it to replace it before entering ihram, just as he used it to enter ihram before entering ihram, so it is similar to the intention in the action, because entering ihram is a lawful act and replacing it is an action. It is legitimate, so it has become in the status of one who does not accept an action without it. It is a higher rank and is stronger than the intention in the company of the one who is responsible. The one who is responsible is distracted from the intention during the action, so that discredits the form of the action, not the action itself, so the action comes out of what is completed by the presence of the intention, and the goodness for its own sake remains without cost, so the reward. For his part, as long as it is present in him, he has a s