As for the occurrence of sitting after the two rak’ahs in the Maghrib prayer, it is a different matter other than this, and it is not a middle sitting because there are not two rak’ahs after it, so it is in the two-thirds, and in the four-rak’ahs in the half, and that is to point out that the two things, if they are combined, are one thing, so that one thing is the same as the third rak’ah of the Maghrib prayer, indicating that these are The two rak'ahs divided between a slave and a lord are in meaning the same because the meaning of one includes the second in all its aspects, but the other does not, because the other includes it in one way but does not include it in a way. From the aspect in which it includes it, two rak'ahs appeared for the quartet after the middle session, one rak'ah for one because it includes the meaning of the other, and the other for the last because it includes the meaning of the first. The one face that has no brother remains in the same position as the W