Among that is the prostration of the heart and body. Is it interrupted or is it forever? From Chapter 37 and < He said, “We did not know of Sahl’s deficiency except from the prostration of his heart.” He did not tell him that he saw him prostrating, and he saw him as he was. Rather, he told him that he prostrated or prostrated except from standing or sitting and not standing. For the universe, Al-Qayyumiyyah belongs to God, and he said, “For every divine name to be glorified, the heart must prostrate to it, and it continues to fluctuate from prostration to prostration. Thus, the heart of the knower is called a heart, unlike the hearts of the common people, because of the difference in their fluctuations in what comes to them of the conditions of the world, and those themselves are, according to the knower, divine names, so look at what is between the two positions.” How can this rise up in light of what this is degraded by? That is the clear loss. And he said, “What happened did n