My God gives it to the believer for the eye of sight. It will be like light to the eye of sight, and the sign in the one who looks into it will be like the light of the sun by which tangible things appear to sight. Just as sight differentiates by what is in it of light and by what the light of the sun reveals to it of tangible things, it distinguishes small from large, beautiful from ugly, white from black from red. From its yellow color, its moving from its stationary, its far from its near, and its high from its low, likewise the light of faith insight distinguishes what is praiseworthy from what is reprehensible.

Rather, the light of insight was added to God, which is the name that brings together the rulings of names, because it reveals the praiseworthy and the blameworthy, the movements of happiness in the afterlife, and the movements of misery, until some of them reach the point that if they see a person stepping on the ground, which is his impact, and the person is not present, he says: This is a happy foot, and this is a wretched foot, like what This is done by the scholar who follows the narration, and the author of this narration says, “He is white, for example, one-eyed.” He describes his creation as if he saw it, and the incidental things that happened to him in his creation. He sees all of that in his narration without seeing his person, and he rules on lineage and attaches the child to his father if there is a difference in him due to lack of correspondence in the apparent resemblance. The usual relationship between parents and children

So he added the light of insight to God for this reason. If he added it to the Praiseworthy Name, for example, the possessor of this light would not see anything except Al-Mahmoud Al-Saeed in particular. Likewise, if he added it to any divine name, it would be according to what the truth of that name gives. When he added that light to God, he realized the good and evil that would happen. In this world and the hereafter, and the blameworthy and praiseworthy, and the noble and bad morals, and what nature gives and what spirituality gives, and this light differentiates between the legal rulings, which are five rulings, and it is known by this light for the one who has that movement based on the divine names, and the one who looks at him from the upper spirits, and what signs he has from the planetary movements, because God is what He made her swimming in the spheres invalid, but rather due to matters that God Almighty deposited in her totality, in her movements, and in her divisions

And know that the nature that God Almighty created is below the soul and above dust. When God wanted to create natural bodies, we have nothing but a natural or elemental body, and the elements are natural bodies, and if other bodies are generated from them, then all of that is from the effects of God in what God created nature upon, and nature is things. Four, if they form a special affinity, what is appropriate for that affinity occurs according to the decree of the Mighty, the All-Knowing. Therefore, the bodies of the world are different due to the difference in that disposition, so each body in the world is given according to what its disposition requires .

And the matter continues until God created the elements, which are the pillars, and then joined heat to the dry land in a special way, and from that combination was the element of fire, which is also expressed by the element of fire, then air in the same way, then water, then earth, and then God Almighty made some of them transform into each other through mediations and without mediations. If the two elements are repulsive in all respects, it is transformed into the appropriate, then that appropriate is transformed into the other, closest suitable to it, which was repugnant to the first impossible, so it is accepted to be transformed into it through the mediation of this suitable that is closest to it in terms of absurdity or density.

Then God created the animal body from four natures, namely bile, blood, and phlegm, and He, Glory be to Him, placed in these humors spiritual forces whose effects appear in the body composed of them. If these humors in the body that appear from them are in moderation or close to moderation, they will give what moderation gives of the good and praiseworthy things. Economic movements in matters, even if they are not in moderation, give in accordance with what they deviate to, and the authority of the strongest and most of these humours appears in the body, and illnesses arise in the body from that, and morals arise in the soul from that .

The physician heals ailments by increasing the deficiency of these humors and decreasing the excess of them until moderation is achieved. The divine physician heals morals and smoothes psychological purposes through remembrance, admonition, and warning of the excellency of matters and the happiness and praise of those who performed them in the sight of God, the people, and the higher spirits, and thus the soul is supported. The one who speaks and has this memory is like an aid in correcting this deviated mood, so she appoints a physician who will manage the nature of this body and correct what is wrong with it. This is why some doctors order patients with special illnesses to use listening to sung melodies and various recommended places, flowers, the trickling of water, and the songs of birds such as nightingales and the like. All of this is spiritual medicine that leads to the improvement of the mood. The doctor appoints him