As for the story of the owner of the table, which is that a sheikh from among the sheikhs came to him as guests and ordered his student to bring him a bowl of food, but he was slow to do so. He asked him, “What made you so slow?” He said, “I found ants on the table, but I did not see the bully. If he took them out, I waited until they came out of their selves, and the sheikh said to him, ‘I checked,’ so he made this action.” Of scrutinizing the chapter on fatwa, and yes, what he said, and yes, what he missed. If someone were to say to this sheikh, how did he testify to the scrutiny of fatwa in terms of praise and hospitality? Guests are pained by delay and waiting, and paying attention to guests is better than paying attention to ants. If the sheikh said, ants are closer to God in terms of their obedience to God than humans due to what is found in them. Of disobedience and hatred of some things that are not pleasurable. We said, “And human skin, limbs, hair, and skin speak the pra

Philosophy is the light of transmission brought by him *** The word of the Prophet, the Prophet, the Chosen One, the Guide

The Lord of Physics is the one who has God *** eyes and hearing, and that emerging Shadi

And the end is only when he does it *** The opposite of the case in the unseen and witnessed

Purity is a form of predation. It is a divine, coercive attribute whose rule is in straying from fear of the person who possesses this characteristic, and wandering is caused by a natural fear, either for the soul if it leaves the body that it has become accustomed to and its authority is evident in it, or in terms of the censure attributed to it that the predator unleashes upon it through natural or divine apprehension. For this reason, it only applies to the scattered, because the majority of the world is ignorant of their souls, and the reason for their ignorance is composition. If they were simple, not composed of elements, they would not have this description .

Know that if physicism is characterized by a servant, he has signs in him that look at him, and by those signs he infers, and some of the signs are natural and temperamental, which is judgmental physicism, and some of them are spiritual, psychological, and faith-based, which is divine physicism, which is a divine light in the eye of the believer’s insight, by which he is known as it reveals to him what occurred from the one who looked at him or What happens from him or what leads to his affairs, the believer’s physiognomy is more general than natural physiognomy, for physiognomy is the ultimate science that gives knowledge of blameworthy and praiseworthy morals and what leads to haste in things and inheritance in them and all physical movements . /p>

Divine physiognomy is related to the knowledge that natural physiognomy gives, and in addition, it gives the knowledge of a happy person from an unhappy one, and knowledge of a movement from a person that is pleasing to God from an unsatisfactory one that occurred from him without the presence of the owner of this light. If he appears before him after the time for that movement has passed and he has abandoned that. The action in the organ from which that action occurred is a sign that no one knows except the master of physiognomy, so he tells him about it according to the movement’s obedience and disobedience, as was agreed upon by Uthman, may God be pleased with him. That is, a man entered upon him, and when his eye fell upon him, he said, Glory be to God, what is the matter with men who do not lower their gazes? About what God has forbidden, and that man had directed his gaze towards something that was not permissible for him, either by looking at the private parts of a person o

Natural physiognomy gives knowledge of the moderate in all his actions, words, movements, and silences, and knowledge of the deviant in all of that, so he distinguishes by looking at his organs and the development of each organ between the clumsy and the rational, the intelligent and the intelligent, the irritable, the lustful and not lustful, the angry and not angry, the malicious and not malicious, the deceitful, the deceitful, the healthy Muslim, the irritable and not selfish, and so on. More like this