Except for the word God God, he did not say there is no god but God, so I asked him about that, and he said that my soul is in the hand of God, it is not in my judgment, and in every breath I await death and meeting, and every letter of the speech is a breath, so if he departs, the paradox may be in his departure and it does not come from God. After that, there is another breath. If I say no or live until I say there is no god, then I leave before arriving at the affirmation, then I am caught in the loneliness of denial, not in the forgetfulness of affirmation. That is why I changed to mentioning His Majesty, since I have no witness other than Him. So whoever is like this must be ashamed in saying there is no god but Allah. He is the most modest, so it was the highest branch of faith, so it was the highest branch of modesty before God, as he looked at himself before he looked at his Creator, which is his saying, may God’s prayers and peace be upon him: “Whoever knows himself knows

As for his shyness in removing harm from the path of creation, he is commanded to remove it, and then he necessarily sees the face of truth in it because it is the lowest in rank, so it is in the position of the last of the divine names, and he is looked at as there was no god but God, the first name, and the identity came, so it took the two names for it and said, “He is the first and the last,” so what remains Hesitating between the right of what the other name deserves, it seems that this is a harm in the way of creation, and he sees that creation is governed by divine names between these two names, so the eye of this believer falls only on God first and last and what is between them, and the command is directed at him to remove it, so he is ashamed of the matter not to hasten to do what He commanded him to do. And he is ashamed of the other name that he sees in the eye of harm, and if this shyness overtakes him, he calls him the name of harm, O so-and-so, by me you remove this

And if the condition of the servant in his modesty before God is in the first and the last, and the highest and the lowest, then the intermediates are confined between these two extremes, so he is infallible in his condition and preserved in his position, just as prayer is forbidden by takbir and permitted by submission, so grace appears in both extremes so that the middle between them is safe, and the reason for that confinement becomes clear to you after what I have presented you with from the facts that Modesty before God is to see you where He has forbidden you and not to miss you where He has commanded you. This is common to all branches of faith, and it is a position that is accompanied by commands, prohibitions, and obligations. If the time for the obligation has passed, it should have disappeared, but this is not the case. Know that from the reality of the existence of modesty is the existence of knowledge of what is required of God Almighty, and you are the one who fulfil

Abandoning modesty achieves and creates character *** This was brought about by verses in the Qur’an

He has preciousness and integrity with us *** since you are not afraid of aggression

This is the world and you are its leader *** and its slaves are by deficiency and advantage < /p

If you understand the matter, O this one, then be like the tongue, the rest of the scale.

Do not move to the left, for it is diminishing and leaning toward faith.

It is perfection for the one who achieves the state of Islam, faith, and charity.

Leaving modesty in its place is a divine attribute. God Almighty said, “Indeed, God is not ashamed to give an example. The reason for that is in two ways: either that there is nothing in existence except God, for all existence is great, so nothing of it is left out, because modesty is an abandonment, so it is a negative attribute, and abandonment is an attainment.” It is an attribute of affirmation, for there is no god but an attribute of negativity, otherwise God is an attribute of affirmation. We did not bring negation except for the sake of affirmation, and we did not bring modesty except for the sake of abandoning it, for modesty is for division and abandoning modesty is for the singularity of the plural, not for the plural. This is the one aspect.