He has the claim, and his companion is responsible, and he has the revelation, and his ranks among those who know are four hundred and eighty-seven, and the ranks of those to be blamed in it are four hundred and fifty-six, and he has lineage to the entire world of dominion, kingdom, and power .

You are the caliph in what you are the owner of *** and the right is neither beneficial nor harmful

Abandoning trust is a condition that no one knows *** except the agent, and there is no soul or human being.

How can trust when the eyes are nothing but *** the eye of the client, neither the eye nor the Impact

Reliance is lawful, so the lawful limit is attained from it, and true trust is not a reality of the universe in the state of its existence, it is only for the non-existent in the state of its non-existence, and there is no place by which the non-existent is characterized, and nothing is valid in the existing from the point of view of reality except trust, so the non-existent continues to be characterized by trust until it exists, and if it exists, it comes out. Trust is expressed in abandoning trust .

Then I say that it is not valid to abandon the trust that is known to the common people among the people of God except for two men. One of them knew that it was not valid, so he stopped initiating it because according to him it was not possible to achieve it when he saw himself if the pain of hunger took hold of him and he had something to push him with to take it to remove the pain of hunger, so there is no difference between him and the one who He seeks refuge, heals himself, and seeks refuge in a place of safety from fearful matters with sobriety and the availability of reason and complete knowledge. Trust, in terms of what is his position, is attainable, and in terms of his condition, it is not attainable. Trust is valid, but not valid. As for the other man, he said, “God knows best what is best for creation, and He has given everything its creation,” so why? Trust with this emptiness, so he abandoned trust, for he has nothing left to rely on God for, because he said, “Your Lo

One of the secrets of trust is abandoning trust, for abandoning trust keeps the Gentiles alive, and trust negates the Gentiles, and according to most people, the highest is what negates, not what remains, and with us and with our sheikh, Abu Al-Saud bin Al-Shibli, Abu Abdullah Al-Hawari in Tannis from the Maghreb, Abu Abdullah Al-Ghazal in Al-Marriah in the Andalusian country, and Abu Imran. Musa bin Imran Al-Murtli in Seville and others. The highest thing is that which perishes what should and what remains should remain in the situation that is appropriate and at the time that is appropriate. This was what Abdul Qadir Al-Jili in Baghdad used to say. God Almighty has consumed and lasted. God Almighty says, “What you have will run out, so do not rely on it, and what God has is everlasting, so rely on God in It continued, so it perished and remained. The annihilation was the condition of Abu Madin at the time of his imamate, and I do not know whether he passed away from him after th

The person who abandoned trust has no claim and he is not responsible because it is a non-existent command, so the principle applies in the Almighty’s saying: Has there ever come upon man a period of time when there was not a thing mentioned, intending its nonexistence in his own eyes because it was mentioned to God Almighty? And eternity is one of the names of God, and this verbal combination He forbade cursing eternity and said that God is eternity

And there is no eye that curses its eye, but rather it curses what emanates from it, and what emanates a universe except from God, and temporal eternity is a relation, and His saying, “There was not a thing mentioned” means man at that time, that is, present in his eye with The existence of objects, but what she knows until she remembers it, nor is she capable of thinking until she gathers it in her mind by estimation and remembers it, for thought is one of the powers that is unique to man and is not found in anything else .

Then this verse is one of the most difficult verses revealed in the Qur’an regarding man’s shortcomings and the apparent lack of divine care for him. In our view, God did not delay his creation and the existence of his essence except for God’s care for him, because if God had created him as the first of things, a time would pass over him when there would be no caliph. Then whoever has prepared him for the rank of caliphate and acting on his behalf, the existence of his own person must be delayed from the existence of notables, so that the name of the caliphate does not disappear from him in this world or the hereafter. He only exists as a royal master, just as he and others belong to God as a slave-mamlouk, so he favored the entire world with the caliphate, so it was not for anyone other than man, and this rank was obligatory. He can create it in the image

Whoever says that this verse indicates the lack of divine care for man, because God is eternally speaking, knowing what will be, and denied that man is a mentioned thing, even though he is a thing, and it is necessary to say it. Our saying of a thing, if we intend it, is that we say to it, “Be,” and it is, and so it is commanded. Except for someone who hears with evidential or existential hearing and denies that man was mentioned during a period of time, and time here is time and time is a part of it in which man was not mentioned despite his existence as an image of a human and ignorance of who .