This is only by God acquainting us with what He gives in our hearts of the knowledge of inspiration, or with what informs us of that in the revealed books and prophetic reports. As for another path other than that, then what is it?

The Sunnahs are rational connotations because they are ways, and the obligations are the legal definitions of what the Almighty’s truth is in relation to Him and in relation to His creation. So worship God, servants of God, according to the description with which He described Himself in His Book or on the tongues of the tongues of His Messengers, without addition, subtraction, or interpretation that leads to diminution or deletion. Rather, the Almighty, may He be glorified and exalted, granted to him what he described himself with, and if it is impossible or contradictory, then that is due to our shortcomings and ignorance of what the matter is about him, and we have fulfilled what theoretical rational power gave him in terms of knowledge of his existence, and with the truthfulness of those who conveyed about him, the Almighty, what he revealed to his servants, we say acceptance without objection, even if the matter contradicts and becomes impossible, then what? It is unknown to t

The pious method of avoiding forbidden things***no matter how much they come to you, but it has two sides.

If he comes to you sincere for His Majesty*** and you leave him out of piety, then there is a deficiency.

When you were ignorant of the matter, you said the opposite*** and the deficiency in faith becomes clear < /p p>

Piety is avoidance, which in Sharia law is avoiding the forbidden and the suspicious, not avoiding the lawful.

He, may God’s prayers and peace be upon him, said, “Leave what doubts you for what does not doubt you. ”

In this chapter, this is exactly what we said, and this is Hadith is one of the comprehensive words and the details of the discourse. Some of them said, “I have not seen anything easier for me than piety. Everything that moved me in my mind, I left it in accordance with this hadith .”

As for what is forbidden by text, we are commanded to avoid it because it is forbidden to consume it in relation to the one who is prohibited from it, not in the specificity of the prohibited thing, because that specific prohibited thing has been made permissible for someone else, because that other person has a characteristic that is not in the one from whom it is prohibited. He made that characteristic permissible for him by making it permissible by the legislator, so that is why we said no in the specificity of what is prohibited, for it is not A single thing is forbidden in its entirety, and that is why God Almighty said, “Except what you are forced to do.” We know that the ruling on prohibition and other matters is based on the condition of the person obligated, and in some places on the name of the forbidden. If the name is changed due to a change in the forbidden thing, the ruling on the person obligated to consume it changes, either in terms of its permissibility or obliga

As for avoiding doubts, then doubts are those that have both a direction towards what is forbidden and a direction towards what is permissible alike, without prevailing, so avoiding it is not better than consuming it, nor is consuming it more preferable than avoiding it. Piety avoids consuming it out of preference for the aspect of prohibition in that, and other than piety does not abandon that, so between them is this degree. As for abandoning what There is no doubt about it, then it is purely permissible. If abandoning it, I mean abandoning the virtue of it, because it is only valid to abandon the virtue of it, then that omission is asceticism, not piety, for asceticism in the forbidden and the doubtful is piety, and abandoning what is permissible and virtuous is asceticism, but as for what is not virtuous, which is what the need calls for, then asceticism involves sin, and all that remains is timing. The need for that and what is the limit of what is virtuous of it in which asc

Piety is one of the conditional positions, and it is accompanied by the servant as long as he is accountable, and it is not obligatory to use it except when there is a condition, and it is general in all the actions of the accountable person. What is specific to any of his actions and not anything else. Rather, it applies to all the accountable organs in their movements and rest, and what is attributed to them. Whoever works and leaves

It has been said that piety has a ruling on secrets and souls, but this is not true of legitimate piety, because doubts about meanings, knowledge, and secrets are impossible for those who know, but rather doubts are in the theoretical sciences obtained with rational evidence, so those must be pious in intellectual consideration in order to rid it of forbidden consideration, such as looking into the self. And they free him from doubt, such as looking at God or reputation, which is hidden from some .