In repentance

And peace be upon him, and between that the Prophet, the fortunes are limited in terms of deeds to seventy-nine, and the Prophet may have one matter of that, and for another two matters, and for another a tenth of the number, a ninth of it, an eighth of it, less than that, and more, and the total is only for the Messenger of God, may God bless him and grant him peace, and that is why he did not send a general mission except Muhammad. May the peace and blessings of God be upon him and others, so his mission is specific to each one of you. We have made among you a law and a method. And if God had willed, He could have made you one nation.

[ The standard is a sign of the king’s rank and the presence of the king ]

Since the banner people gather to because it is a sign of the rank of the king and the presence of the king, so is the praise of the praises, all the praises gather to it, for it is the correct praise that is not entered into by possibility and without doubt or doubt. It is praise because in and of itself it indicates, so it is a banner in itself. Would you not see if I said In a person who is generous, or if that person says about himself that he is generous, this praise may be believed or it may not be believed. If giving is found from that person through gratitude and benevolence, the giving itself testifies to the generosity of the giver, so no possibility is included in that. This is the meaning of praise, praise, as it is expressed by the banner of praise and it is called. A banner because it surrounds all the praises, so no praise departs from it, because with it praise comes from every praiser, and it is the end of the end, so understand, and when He gathered the colors of

[ Adam and those below him are under the banner of Muhammad, peace and blessings be upon him ]

He, may God’s prayers and peace be upon him, said: “Adam, and whoever is below him is under my banner ”

But he said, “Whoever is below him, because praise cannot be found except in the names, and Adam knows all the names, so what remains is for someone to be below him and below him in rank, because it is necessary.” That it be a dual noun from any of those names, and since the state in the Hereafter is for Muhammad, may God’s prayers and peace be upon him, the one who gives all the words, which is the basic principle, then he, may God’s prayers and peace be upon him, is more knowledgeable about his position, so he taught him, and Adam was between water and clay and had not yet been, so Adam, when God taught him the names, was in the second position of Muhammad’s position. May God’s prayers and peace be upon him, and his knowledge of the universal meanings of words and the names of all words had preceded to Muhammad, may God’s prayers and peace be upon him, and Muhammad, m

( Question seventy-seven )

With anything, his Lord is praised until he deserves the banner of praise.

The answer is in the Qur’an, which is the comprehensive of all the praises, and that is why it is called the Qur’an, meaning comprehensive, and its saying: Praise be to God, Lord of the Worlds, the Most Gracious, the Most Merciful, “King” and Master of the Day of Judgment

[ The customary, rational praise and the legitimate praise ]

It was not revealed to anyone before him, and it should not be revealed to the highest one who has this status, for God, Glory be to Him, should not be praised except with what He has prescribed to be praised in terms of what He has legislated, not in terms of what the praiseworthy attribute requires of perfection, for that is divine praise, even if he is praised according to what it gives. The attribute would be a customary, rational praise, and such praise should not be given to His Majesty

( Question seventy-eight )

What is the form of servitude offered to his Lord ?

The answer is servitude, which is the servant’s affiliation to Him, and after that comes servitude, which is his affiliation to the divine manifestation .

[ A servant’s compliance is from his appearance, and his disobedience is from his appearance .]

So, through worship, the command is obeyed without contradiction, and when He says to it, “Be,” then it is without hesitation, for then there is nothing but the fixed entity that is itself capable of formation. So if it obtains a manifestation and it is said to it, “Do or do not do,” then if it violates it, then it is from its being a manifestation, and if it complies and does not stop, then it is from the aspect of its essence. Our statement is only about something. If We want Him to say “Be,” then He is.

[ By the servitude of servitude, Muhammad, may God bless him and grant him peace, will advance to God on the Day of Resurrection. ]

So, with this servitude, he would approach God on that day. You would not see him prostrating without being commanded to prostrate, but prostration on that day was commanded in formation, and it did not have the place of the eyes of Muhammad, may God bless him and grant him peace, so prostration in itself was due to a command that was right for him in its formation, so Muhammad, may God bless him and grant him peace, prostrated with it. God bless him and grant him peace, without a divine command, and he responded to him with prostration, and it was said to him, “Raise your head, ask, and you will be given to him, and intercede, and you will be granted intercession.” Then after that, in another place, the creation is commanded to prostrate, so that the sincere one can be distinguished from the unsincere one. This is the prostration of servitude.

[ Those who know God worship their Lord in terms of worship ]

Those who know God in this abode worship their Lord in terms of servitude, and they have no ascription except to Him, Glory be to Him, and whoever else is ascribed to servitude, so it is said that they have risen before Him in a position of servitude. This is what he presents as a form of servitude to his Lord, and every person will achieve this status on the Day of Resurrection.