The Noble Ones, who are eight in all times, neither more nor less, are those who appear among them, and they must inform of acceptance of their conditions, even if they have no choice in that, but the condition prevails over them, and only those of them who are above them know that, not those who are below them, and they are the people of knowledge of the eight attributes. The famous seven and the eighth realization, and their position does not go beyond the Throne as long as they are prophets and have a firm footing in the science of the management of the planets from the point of view of revelation and revelation, not from the point of view of the method known to the scholars in this regard, and the captains are those who have acquired the ninth science of astronomy, and the prophets have acquired the knowledge of the eight spheres below it, which is every sphere in which there is a planet.

Among them, may God be pleased with them, are the disciples, and he is one in every time when there are not two. If that one dies, another one is raised up. And in the time of the Messenger of God, may God bless him and grant him peace, he was Al-Zubayr bin Al-Awwam. He was the holder of this position, despite the large number of Ansar al-Din with the sword, so the disciples were those who gathered in support. Religion is between the sword and the argument, so he gave knowledge, the expression, and the argument, and he gave the sword, courage, boldness, and resistance to the challenge in establishing the argument for the validity of the legitimate religion, like the miracle of the Prophet. After the Messenger of God, may God bless him and grant him peace, there is no one who can provide evidence to establish his truthfulness in what he claimed except his disciples, for he inherits the miracle and does not evaluate it higher than the truthfulness of his Prophet. May God bless him a

This is the status of the disciple, and the name of the miracle remains on it. I mean that meaning, because it is associated with the disciple what is associated with it with the Prophet, may God bless him and grant him peace, and he adds it to the Prophet just as the Prophet adds it to himself. Such a thing is not called the dignity of a saint because it was not the miracle of the Prophet in its definition and comprehensiveness. Its implications are that it would never be a karma for a saint, and this is what Professor Abu Ishaq Al-Asfaraini said, but in a different way than the one we alluded to, Abu Ishaq refers to the occurrence of the essence of a miraculous action, and most theologians do not consider it to be a miraculous act, not on the path of a miracle, so if it occurs from a person in a certain way, it occurs from a miraculous act. The Prophet is in a miraculous way, due to the truthfulness of that Prophet from this follower, it must happen and this can only be from the

Among them, may God be pleased with them, are the Rajabites, who are forty souls in every age, neither adding nor subtracting. They are men whose status is to fulfill the greatness of God. They are among the individuals, and they are the masters of heavy speech, from the Almighty’s saying, “Indeed, We will cast upon you a heavy word.” They were called Rajbians, because the state of this position is only for them in The month of Rajab from the beginning of its crescent until its separation, then they lose that state in themselves and do not find it until the beginning of Rajab of the following year, and few people know them from the people of this path, and they are dispersed throughout the country, and they know each other. Some of them are in Yemen, in the Levant, and in Diyar Bakr. I met one of them, Denisir, from Diyar Bakr. I did not see any of them other than that, and I was longing to see them. Among them were those who continued to do something during the rest of the Sunnah