This is the status of the disciple, and the name of the miracle remains on it. I mean that meaning, because it is associated with the disciple what is associated with it with the Prophet, may God bless him and grant him peace, and he adds it to the Prophet just as the Prophet adds it to himself. Such a thing is not called the dignity of a saint because it was not the miracle of the Prophet in its definition and comprehensiveness. Its implications are that it would never be a karma for a saint, and this is what Professor Abu Ishaq Al-Asfaraini said, but in a different way than the one we alluded to, Abu Ishaq refers to the occurrence of the essence of a miraculous action, and most theologians do not consider it to be a miraculous act, not on the path of a miracle, so if it occurs from a person in a certain way, it occurs from a miraculous act. The Prophet is in a miraculous way, due to the truthfulness of that Prophet from this follower, it must happen and this can only be from the