Two quarters, one quarter is knowledge of the attributes of exaltation and behavior, and the other quarter is knowledge of the attributes of actions and proportions. So what we have in our hands is three quarters of knowledge, except that one quarter we never know. And whoever considers the appropriate knowledge of what exceeds a quarter from dawn to sunrise is in the same position as what we have ignorant of in relation to the description of something. The Truth described Himself with it in the form of an analogy, so we do not know how to attribute it to Him despite our belief in Him and our proof of this ruling despite our ignorance, but based on what God knows of that, this is in relation to the excess over a quarter of the day, and for this reason the Day of Arafah is reduced from the rest of the days of time, so the validity of the Day of Arafah is confirmed because it is noon. Until dawn on the night of Arafat

Islamic scholars differed regarding someone who stood in Arafat after noon and then pushed away from it before the imam and after the coma, so it was said that it is sufficient because he combined night and day in Arafat, and if he pushed away before sunset, it was said that he owed blood, and it was said that he owed nothing, and it is a complete proof, and what I say is that it is not. Something is upon him, and his Hajj is complete, but its rituals are not complete, because he left out the best .

There is no doubt that whoever abandons any part of following the Messenger, may God bless him and grant him peace, that was not obligatory for him, then he will decrease God’s love for him to the same extent as he diminished following the Messenger, and he will deceive himself in his love for God for not completing the following, and according to the people of God’s path, if he followed Him in all his affairs. And he violated the following in one matter, which was not obligatory for him. Rather, he violated a Sunnah to be followed in that, which is permissible for him to follow in that, because he never followed it, but rather followed his own desires, not despite the high excuses that necessitate non-following. This is established by us. God Almighty said to Muhammad, may God bless him and grant him peace, “Say, O Muhammad, to your nation.” If you love God, then follow me, so he made following a guide, and he did not say anything without anything: God loves you, and God says, “I

A story that Abu Yazid said about this topic. I used to think that in my righteousness towards my mother, I was doing it not out of my own desires, but rather to glorify the law, as it commanded me to honor it. So I used to find in myself great pleasure. I imagined that that pleasure was from glorifying the truth in my possession, not from agreeing with myself. Then she said to me one night: It's cold, give me water to drink, Abu Yazid, so it was difficult for me to move, so I said, "By God, what she was asking me to do was not made easy except to agree. It was in my soul from where I did not feel, so he undid his work and did not deliver it to her." Abu Yazid said, so I made a struggle and brought the jug to her, and I found that she had quickly fallen asleep and fell asleep, so I stood with the jug on the Her head until she woke up, so I handed her the cup, and a piece of the skin of my finger remained in the ear of my finger due to the severity of the cold. It became extinct, s

Likewise, other than Abu Yazid from the People of God had always maintained the first row for seventy years, and he claimed that he was doing so out of desire for what God desired for him, in agreement with God. Then an obstacle occurred to him from walking to the first row, and a thought occurred to him that the group that prays in the first row, if They did not see him saying, "Where is so-and-so?" He cried and said to himself, "You have deceived me for seventy years. I imagine that I belong to God and I am in love with you. What will happen to you if they lose you and repent?" And after that, he was not seen staying in one specific place or one specific mosque in the mosque. This is how the people judged their souls, and whoever is in this condition is on par with whoever he is. Also lacking in this quality is the one who stands with the imam, because it is an act of worship in which the imam is required to pay with him what is equal in following, like those who paid before him