The same applies to the ruling, even if the refusal did not mean deviating from Umrah, but rather wanted to add Hajj to it, so he rejected the identity of Umrah and not its conjunction with Hajj, so it is based on her ihram for Umrah and Hajj is synonymous with it.

And intercourse during Hajj on the road. There is no doubt that since a person is under the rule of the Divine Names and a place for the effects of their authority to appear in him, but her ruling on it is according to what she can do with the condition of the person, his time, or his place, and the conditions and times take over the Divine Names, even if every condition is the same for him or her. A person's entry into a specific time or place situation is only based on the ruling of a divine name. Thus, a person may be subject to the rulings of many divine names at the same time, and he accepts all of that in his situation, because he may be in different circumstances. Each situation requires the ruling of a specific name, so only that name is directed to him. What is required by that special situation, and despite all of this, the greatest ruler must have a name that has the litmus in it and the reference to it with this participation.

Then I will show you an example of what we have mentioned, and that is that we see a person avoiding what God has forbidden to his eyes, by looking at him for violating the sanctity of what is forbidden to his ear, from listening to backbiting, in the event that he violates the sanctity of what God has forbidden to him with regard to his tongue, such as lying or gossiping, while giving An obligatory charity of zakat or a voluntary recommendation in terms of what his spending hand commanded him to do, and all of this in one time from one person, who is the one who is addressed by the human being who directs all his limbs and is receptive to the divine commands in his inner being that govern him and the limbs proceed by his command to them in what he sees them disposing of, and he is one. In Himself He has multiple instruments. If these instruments were not numerous, it would not be valid to judge Him except one name. The existence of the multiplicity caused by the instruments neces

Abu Dawud came out in the correspondence, saying: Abu Tawbah told us: Muawiyah told us, meaning Ibn Salam, Yazid bin Nu`aym or Zaid bin Nu`aym told me: Abu Tawbah suspected that a man with leprosy had intercourse with his wife while they were in ihram, so the man asked the Messenger of God, may God bless him and grant him peace, and he said to them: Perform your rituals and give a gift. Then return until, when you are in the place where you were injured, what you were injured in, then disperse, and neither of you sees his companion, and you have another proof, and you accept it, until, when you are in the place where you were injured, what you were injured in, then disperse, and none of you sees his companion, so enter ihram and complete your rituals and offer sacrifices.

These are the interpreters of the truth. He who is the Messenger has empowered the divine name, who is the ruler of the time and the owner of the time in what He wants of the completion of this worship de

As for the specific world, it is the judgment of a natural soul upon a divine mind that returned to it insofar as he knew that it had a special face to its Creator, so he failed to confirm it .