His saying is like a niche until the end of the verse, indicating that he is the light of every light. Rather, he is every light, and He has legislated for us to seek this attribute.

So he, may God’s prayers and peace be upon him, used to say, “And make me a light.”

And so it was, may God’s prayers and peace be upon him.

Al-Tirmidhi narrated on the authority of Abu Dharr, who said, “We fasted with the Messenger of God, may God bless him and grant him peace, and he did not stand for us until a seventh of the month remained, so he stayed with us until a third of the night had passed, then he did not stand for us on the sixth, and he stayed with us on the fifth until half of the night had passed.” The night, so we said to him, O Messenger of God, if we could escape for the rest of our night, he said, “Whoever stands with the imam until he leaves, it will be written for him to have spent the night praying.” Then he did not lead us in prayer until three days of the month remained, and he prayed with us on the third, and he called his family and wives and led us until we feared that he would miss Al-Fallah. It was said, “And what is Al-Fallah?” He said. Suhoor

He said, “This is a good and authentic hadith. See how amazing this companion’s statement is, when he called Suhoor Falah and Fala

It is magic, and magic has two aspects, as we mentioned. It extends to the night and the aspect to the day, which is the time between the two dawns. Likewise, man has permanence, which is success, and it is suhoor in the position in which he is. He has an aspect to the necessary existence for himself, and a direction to nothingness, and he does not cease from that in Any state of existence or non-existence, and for this reason it is called possible and is included in the totality of possible things. This attribute of it is eternal, and if it appears by a divine attribute at a time, then it has no continuity. Rather, its continuity is what we have said. This is why the companion said, when his night was described as eternal, he said, “Our fear is that we will miss success, which is that the time of the night will pass.” And we do not know our souls, since in our knowledge of them is the knowledge of our Lord, but they did not miss the farmer, thank God. Rather, God made their souls

Then he, may God’s prayers and peace be upon him, placed it in the odd number of nights without the intercession, because it was unique to the night and not the day, so it is the odd part of the day and the day is the intercession, for the day is a combination of night and day, but in that year, if the text was mentioned, then it may be in the intercession, except in that year, because It was mentioned in the report about seeking it in the odd-numbered prayers of the last ten days, and also for another meaning, which is that if the request is during the odd-numbered nights of the month, then the odd-numbered prayer will preserve this servant because of the blessings and goodness that this night gives him, while he is in the odd-numbered period of time that is mentioned to him and the Witrah of the Truth, so that goodness is added to God, not to him. The night, even if it was a reason for its occurrence, but the appointed witnesses of the Witr prayer protect him from attributing go

It was placed in the last ten days because it is light, and light is testimony and manifestation, so it is in the same position as day, as it was called day because of the breadth of light in it, and day is later than night because it is separated from it, and the other ten is later than the middle and first ten, so its appearance and contact was in the furthest occasion, and I did not see anyone who saw it in the first ten, nor do we say. To us, but it falls in the middle ten days and the last.

Muslim narrated on the authority of Abu Saeed, who said that the Messenger of God, may God bless him and grant him peace, secluded himself in the middle ten days of Ramadan, seeking Laylat al-Qadr.

Likewise, the divine manifestation was never mentioned in authentic news. Prophetic and not weak, God appears in the first third of the night, and it has been reported that He appears in the middle and last third of the night, and Laylat al-Qadr is only a rule of manifestation .<