In Hajj and its secrets

The sun. He said, “O so-and-so, come down and prosper for us.” He said, “O Messenger of God, you have a day.” He said, “Come down and prosper for us.” He said, “So he descended and proclaimed for us.” He brought it to him and the Prophet, may God’s prayers and peace be upon him, drank. Then he said, “If the sun sets from here and night comes from here, then the fasting person has broken his fast. ” < /p

Whether he eats or does not eat, the law tells him that he has broken his fast, meaning that it is not a time for fasting, and that at sunset he is given the name “breaking the fast.”

[ The coming of night is the manifestation of the power of the unseen, not the manifestation of what is in the unseen .]

And the coming of night was the manifestation of the authority of the unseen, not the manifestation of what is in the unseen, so it came to cover what the sun of truth had revealed out of jealousy due to the disrespect of those who uncovered what they had seen of God’s rituals and sanctities. For sight has perceived what if it considers in any of it what is fulfilling what is required of it of divine glorification. To him, when I said it was forbidden from them, the night covered him with jealousy, and he entered into the darkness of the night .

[ Sciences of Lights and Sciences of Secrets ]

However, if a person enters the unseen and is characterized by it, he realizes what is in it of the sciences of lights, not of the sciences of secrets, and the sciences of lights are every science to which the benefits of all the universes depend, just as when night comes, the lights of the stars appear with its coming, and God made them so that we may be guided by them in the darkness of the land and the sea, and they are The knowledge of goodness, the knowledge of life, and the sciences of secrets are hidden from the eyes of onlookers, and they are the unseen of the unseen. Thus, the unseen has become like this: in it is what is perceived by it, and in it is what is not perceived .

[ It is preferable for the fasting person to hasten to break his fast at sunset .]

And when he, may God’s prayers and peace be upon him, said: The fasting person has broken his fast, so it is better for the fasting person to hasten the breaking of his fast at sunset after the Maghrib prayer, for it is more appropriate because God has made Maghrib the odd part of the daytime prayer, so he should perform it in the manner he did during the day, which is abstaining from food and drink, and it is recommended for him if he has finished the obligatory prayer. To begin breaking the fast, even if it is with a drink of water or dates before the voluntary prayer, for the one who does that is still fine.

Muslim narrated on the authority of Sahl bin Saad that the Messenger of God, may God bless him and grant him peace, said, “People are still fine as long as they hasten to break the fast.”

So he called eating or drinking breaking the fast even though he said about it that it broke the fast with the coming of the night and the setting of the sun, so by eating

[ The Muhammadan Maqam and the Yusufi Maqam ]

Whoever believes in the meaning sees that if he does not break his fast by eating, the good that would have been brought to him by eating is removed from him if he had eaten in haste. If he delays, he will not obtain that good that hastening gave him, and he is deprived and loses in his deal. Then he misses the joy that the fasting person has when he breaks his fast, that is, he misses its taste and sweetness. It is the pleasure of going out from oppression to choice, from stone to lamp, and from narrowness to spaciousness, which is the Muhammadan station, and remaining in the stone is the Yusufan station. The Messenger came to Joseph from Al-Aziz with the intention of getting out of prison, and Joseph said, “Go back to your Lord and ask Him what is the matter with the women.” He did not come out and chose to stay in prison until he returns to Him. The Messenger’s answer, even if it was consistent with his entry into prison, was that he entered it out of love and that state accomp

[ Prayer is the right of God and breaking the fast is the right of the soul ]

But we said about hastening the prayer and breaking the fast after sunset and before the voluntary fast, for it is the action of the Messenger of God, may God bless him and grant him peace. We only presented it before breaking the fast, because prayer, even if it is for the servant, is the right of God, and breaking the fast is the right of your soul, and the Messenger of God, may God bless him and grant him peace, says to the person whose mother died and she is required to fast and he wanted To pay it off on her behalf, so he, peace be upon him, said to him, “Have you seen that if she had a debt, would you have paid it off?” He said, “Yes.” He said, “Then the right of God is more deserving of being fulfilled.”

So he presented the right of God and made it more worthy of being fulfilled than the right of a created being. Muslim mentioned on the authority of Abu Attiya, who said that Masruq and I entered. On Aisha, so we said, O Mother of the Believers, two men from the com

[ The Messenger of God is a good role model ]

And since God, peace and blessings of God be upon him, had made him an example to follow, God Almighty said, “Indeed, there is for you in the Messenger of God a good example,” so he would break his fast by opening his intestines with something of fresh dates, dates, or water sized portions of water before he prayed the Maghrib prayer, and after the prayer he would eat whatever It was destined for him

Abu Dawud said in his Sunan on the authority of Anas bin Malik that the Messenger of God, may God bless him and grant him peace, used to break his fast with fresh fruits before he prayed, and if they were not fresh dates, then dates, and if they were not fresh dates, then a handful of water.

So he presented the fresh dates because he had made a covenant with his Lord through the dates, just as he, may God’s prayers and peace be upon him, did in the two places. He descended, and he himself, may God’s prayers and peace be upon him, came to him and unwrapped the garment