He does not have a makhtal in “You, we seek help,” nor in “Nun” we do “noun” and “alif do.” But from these four extra letters he has the letter “ta” dropped from above with the second person pronoun, and the “ya” dropped from below may be used with the identity pronoun. So know that, and God is the best.

They unanimously agreed that he must make up for it and perform atonement, and it was said that he is only obligated to make up for it, because the atonement in that was not determined due to the evidence of the circumstances, because he, may God’s prayers and peace be upon him, commanded him, when he did not free himself or feed him, to fast, and it is necessary since he was healthy, and if he had been sick, he would have said to him. If you find health, then fast, and some people say that he only has to make up for expiation, and he does not have to make up for it. What I think is that he does not have to make up for it, and it is desirable for him to make up for it if he is able to do so, and God knows best his ruling on that.

The two abilities combine to find the possible of the possible in what is attributed to the slave in the action on behalf of everyone whose mind does not reach the knowledge of that, either by freeing a slave from slavery absolutely or in chains. If he frees him from slavery absolutely, it means establishing himself in a state. The fact that the truth is the same in its powers and limbs by which it is distinguished from other species in form and definition, and if it is in this state and this is its description, then it is a master and its servitude is completely removed, because servitude here has disappeared, since the thing is not its own slave, then it is what Abu Yazid said in verifying this position, pointing out Therefore, I am God, there is no god but Me, so worship Me. This was revealed by God to Moses, and it is a message that extends to all of creation .

As for if the slave is bound, then if he frees himself from the bondage of the universe, he becomes free from others, the servant of God. Our servitude to God is impossible to remove and free, because it is an intrinsic characteristic of Him, and it is impossible to be freed from it in this state, not in the first state. He warned of this in the Almighty’s saying, “Say, O God, what is the matter with you?” The King, so he called him “Malik” so that the name “Malik” is correct for him, and he did not say “Malik Al-Alam.” He also said, as a matter of reference and verification, “Say I seek refuge in the Lord of the people, the King of the people.” As a matter of investigation, when he called them the people and did not give them a name that required them to be a right, he himself added to them the name “the King,” and as a matter of reference, an active participle from forgetfulness. He is identified with the Alif and the L because he forgot that the truth is his hearing, his sight,

It is the place in which the Messenger of God, may God bless him and grant him peace, asked his Lord to stay there forever

He said, “And make me a light

For God is one of His names: light. He wrote some of the transfer

Then Nurani said, “I see him”

So there was a wonderful meaning in this transcription, which is that if He makes His servant a light, then he sees the truth in it and from Him, then in that case he is a light and nothing else, for he is a light in himself, and his servant is a light, so understand. What we said

When the forgetful person did not remember this state while he was in his soul oblivious to it, the Truth spoke to him, reminding him of it in the Qur’an which you worship by reciting it so that they may contemplate its verses and so that those of understanding may remember what they had forgotten. This indicates that they had advanced knowledge of the matter of standing firm and taking the covenant.

As for feeding in atonement, food is a reason for preserving life when it is consumed. In feeding, it is created with the life-giving name for what killed what he did, an act of worship that had no equal to it, so he was associated with the one who killed in his action because he deliberately did that, so he commanded the feeding in order to reveal the corresponding name, which is the life-giving, so understand.

As for fasting for two months in its expiation, the month is an expression among the Muhammadans about fulfilling the movement of the moon in the preordained stations, and that is the movement of the soul in the divine stations. One month he walks in it by himself to confirm the lordship of his Creator over him with himself, and the other month he walks in it with his Lord, for it is his foot with which he strives out of the truth. All his powers and limbs, for with his powers he cut off these stations, and the truth is the same as his powers, so he cut them off with his Lord, not with himself .

As for what this actor said to the Messenger of God, may God bless him and grant him peace, when he commanded him to fast as a means of expiation, that is, it was characterized by the quality of the truth, for fasting is for him, so he said, “From fasting, he came upon me.” The Messenger of God, may God bless him and grant him peace, laughed. His laughter was a sign of the lightness of the matter, and when he knew that the truth spoke to him, and he did not want that. The speaker, even if the Bedouin was ignorant of that, is as if he had said to him in his saying, “Disbelieve through fasting,” meaning, “Be truthful,” so he said, “Whoever says the truth has come upon me, for since I was truthful, the obligation was removed from me, for the truth is not burdened.” So why did you keep me as truth? He sent me down to slavery, so he made it obligatory for the expiation, which is concealment, meaning, do not mention that you You disobeyed me

That is why he said to the Prophet, may God’s prayers and peace be upon him, “Will you give it to someone poorer than me? What is between her two teeth is poorer than me?” So he added the perfection of poverty to it because he returned to servitude from his dominion, thus magnifying his humiliation and poverty. For the accompaniment of poverty is no pain in the poor like the pain of someone who was rich, then