They agreed that its end is the setting of the sun, but they disagreed about its beginning. Some say it is the second dawn, which is the bright one, and some say it is the red dawn that comes after the white one. This is the view of Hudhayfah and Ibn Masoud, and it is analogous to the red twilight that occurs at the beginning of the night, and what I say is its clarity. To the person looking at it, then it is forbidden to eat. This is the text of the Qur’an, until the white thread becomes distinct to you from the black thread, meaning the white of the morning and the black of the night .

The sunset of the sun is the expiration of the period of the rule of the divine name Ramadan in fasting. For He is the one who legislated fasting, so the end of the period of its rule in fasting is the setting of the sun. And if the name Ramadan is as it is, it has not ceased its mandate, then it has another ruling over us, which is to rise and take over the rule in The place that was described by fasting is the name that is the Creator of the heavens and the earth, but by assuming the name Ramadan to it, he is its representative, just as in fasting, He is elevated in rank and He keeps the heavens and the earth from moving away or from falling on the earth except by His permission .

So the fasting person breaks his fast, and his rule remains continuous in standing up to the point where eating is forbidden. The divine name is Ramadan, so he takes over the name of the one who is abstaining, and the name of the one who breaks the fast remains in charge of the sick, the traveller, the breastfeeding woman, and the pregnant woman, and that limit is the bright white dawn and it is the first of the red dawn except for those who say that it is the dawn. Likewise, adopting continuity is better than adopting one authentic report, and the Qur’an is mutawatir, which says, “Until the white thread becomes distinct to you from the black thread of dawn. The origin of the colors white and black and other colors are isthmuses between them that are generated from the mixing of white and black, so dust, redness, greenness, and other colors appear. It is close to white, the amount of white in it was greater than the amount of black, and likewise on the other extreme, and the Sunna

As for considering the manifestation in the Almighty’s saying, “Eat and drink until it becomes clear to you, and it does not become clear until the rising occurs, and I go to it in the ruling. It is not forbidden to eat while the rising occurs in the same matter, but what has been made clear to the observer, so is the truth, even if it is in the same matter, it is apparent in the apparent appearances of possibility.” But this was not made clear to everyone, and just as the Lawgiver pardoned the eater in his eating and permitted him to eat with the certainty of the arrival of dawn in the same matter, but what also became clear to him was what happened from the servant who did not know that the truth is apparent in the apparent manifestations of possibility through his actions and names, and he cannot be held accountable for it out of ignorance of that. Until the truth in that becomes clear to him, so he has insight into

His saying: If you love him, you will be his hearing

They are unanimously agreed that the fasting person must abstain from food, drink, and sexual intercourse, and this decree is what is mentioned in the text of the Book in the Almighty’s saying: “So now be intimate with them... and eat and drink until the white thread of dawn becomes distinct to you from the black thread.”

As for what is tasted, it is the knowledge of taste and drinking. The fasting person has a characteristic that has no equal, and whoever is characterized by something that has no equal, then his rule is that there is no equal to him, and taste is the first principle of divine manifestation, so if it lasts, it is drinking, and taste is a relationship that occurs with the taster when he tastes the tasted