Then the spirit, which is the mind, is revealed from him by what God has planted in him of knowledge, wisdom, and secrets that only God knows. And all of these sciences, some of which are related to the universe and some of which are related to God, are like zakat on wheat because it is the highest grain, and the soul is revealed by what God has planted. There are thoughts and desires in it that only God Almighty knows. This is its plant and it is in the position of dates, and God’s zakat on it is the first thought, and among the desires is the desire that is for the sake of God, but we compared it with dates because the palm tree is our uncle, so it is to the mind in the same position as the palm tree is to Adam, for it was created from the rest of his clay, and as for the limbs, God planted. In it are all the good deeds, so the good deeds will grow and a portion of zakat will be given from them, the legitimate deeds that God sees in them.

These are eight categories on which zakat is required. As for knowledge, which is like gold, it is required for gold. As for work, which is like silver, it is required for paper. As for the spirit, it is required for sheep. As for the soul, it is required for cows. The raptors must have what is required of camels, and as for what the mind produces of knowledge and grows of secrets, it must include what is required of wheat, and as for what the soul produces of desires and thoughts and grows from imports, it must include what is required of dates, and as for what the raptors produce of deeds and grow from forms of obedience and other things, they must. It contains what is required in barley

Know that times are in the way of God for scholars who work in the same way as sustenance for the interests of natural bodies, and just as some sustenance is the zakat of that type, likewise divine time is the zakat of existential times, for in time there is food for the souls, just as in sustenance there is food for animal and plant ghosts and food for raptors. Business

Knowledge and work are two metals, and by their presence, the divine purposes are attained in this world and the hereafter, just as with gold and silver, all purposes, honors and purposes are attained. Let us explain what relates to this type and these types of God’s right, which is zakat.

And they are the poor. He balances the organs of relief, He balances the poor, the stomach, He balances the working people, the heart, He balances those whose hearts are reconciled with hearing, He balances the necks with sight, He balances the debtors with the hand, He balances the mujahideen with the tongue, He balances the wayfarer with the foot. If you consider this balance between these types and between these organs as we have mentioned, you will find The wisdom of what we have pointed out is that poverty in the vulva is clear, as well as poverty in the stomach is apparent, and the one who works with the heart is clear, and whose hearts are reconciled by hearing is clear, and the necks are clear with sight, and the debtor with the hand is clear, and the one who strives with the tongue is correct, and the wayfarer with the foot is clearer than all.

Muslim narrated on the authority of Abu Saeed Al-Khudri that the Messenger of God, may God’s prayers and peace be upon him, said: There is no zakat on grains or dates until they reach five wasqs, nor on what is less than five wasqs of zakat, nor on what is less than five auqs is zakat.

He wants from paper

So He placed the wasq in grains, which is the plant, and it is a well-known measure, which is sixty saa’s, so the five wasq is three hundred saa’s, which is what the creation of the names produces. I mean the divine morals from the morals in man, for I

We have narrated that God has three hundred creations, and whoever creates with one of them has income. Paradise

All of them are morals that a person spends with creatures and with those with whom they should be spent according to the command of God, and zakat among them is the morals that he spends with God, for he is more deserving of the one who behaves with Him, for it is impossible for a person to achieve by his morals the satisfaction of the world, and preferring God’s side is more deserving. It is to be created with every type with the divine creation that God has bestowed upon it, so that it is in accordance with the truth .

And his saying, “Not for anything less than five is zakat,” is from the number of tangible things, and only work is counted by the eye, not knowledge, for the amount of knowledge is moral and the amount of work is tangible .

Nor is it zakat for anything less than five uqiyahs, and an uqiyah is forty dirhams, and forty in an uqiyah is the equivalent of forty mornings. Whoever is sincere in it, springs of wisdom will appear from his heart on his tongue. If it appears from the servant in five circumstances, as is the case in zakat, five uqiyahs. A condition in its outward appearance has an uqiyah, and it is apparent sincerity and a condition in Its inner state is like it, its state in its definition is like it, its beginning state is like it, and its total condition is like it. These are five states multiplied by forty, so the outside is two hundred, which is the limit of the quorum. Five dirhams out of every forty dirhams are one dirham, which is related to every forty of monotheism appropriate to that type, and the amounts of meanings and souls are amounts, according to his saying. They did not value God as He deserved.