In fasting

The first debtor who gave the zakat on an obligatory basis takes the zakat by virtue of it being obligatory, meaning that it is obligatory for him, and the second takes it by choosing the giver, as he distinguished him from others, especially in the doctrine of those who see in the number of these categories that he limited the disbursement to those mentioned, i.e. It is not permissible to give it to others. If it is given to one group of them and not another group, then the obligation is absolved, and it is a matter of disagreement. This lender is, by a sign, the one who lends to God. And if you lend to God, He does not take it by virtue of an obligation. And the lender, by a sign of command, takes it by virtue of an obligation, because the one commanded has performed a duty, so his reward is an obligation, and it is incumbent on us to help the believers. Faith is obligatory, so I will write it down for those who fear and pay zakat and those who believe in Our signs. And a

[ The path of God is all the paths of goodness that are close to God ]

And for the sake of God, it is possible for him to want the Mujahideen and to spend from it in jihad, because the custom for the sake of God according to Sharia law is jihad, and it is the most apparent in this verse, although it is possible for him to want for the sake of God all the good paths that are close to God, so as for this category, by virtue of what the path requires, then it is the path of God. What gives him this name, which is God, to the exclusion of any other beautiful divine name, so he brings it out in what noble morals require, without regard to any type of created being, as God has provided for His servants, but rather what is required by the general interest of every human being, and indeed for every animal and plant, even the tree. He sees it dying of thirst, so he has what he can buy for it. He waters it with it from the zakat money, so he waters it with that, for it is from the path of God, and no one says this.

[ The lesser jihad and the greater jihad ]

And if he means the Mujahideen, then the Mujahideen are known by custom as to who they are, and the Mujahideen themselves are also in the cause of God, so they help in fighting themselves.

The Messenger of God, may God bless him and grant him peace, said, “You have returned from the lesser jihad to the greater jihad.”

> He wants to wage jihad against souls and oppose them in their goals, diverting them from the path of God Almighty

[ The son of the way is the son of God’s path ]

The wayfarer and the sons of the wayfarer are known, and they are taken into account as sons of God’s path, because the alif and the lām for definition are instead of the addition and their share of zakat, which is the divine purity that we mentioned before .

(Continued link) [Zakat on the rights of God]

Then you will know, may God grant you success, that the matters in which a person disposes of are all God’s rights, except that these rights, even if they are many, are in some way limited to two parts, one of which is the right of creation that belongs to God, which is his saying, may God’s prayers and peace be upon him, “Your soul has a right over you, your eye has a right over you, and your visitor has a right over you.

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The other section is God’s right to God, which is his saying, may God’s prayers and peace be upon him, “I have a time when no one can help me except my Lord”

[ The eight types of rights ]

This right that belongs to God is the zakat on the rights that creation belongs to God, and these rights are in their entirety in eight categories of knowledge and work, and they are in the same position as gold and silver. From animals is the spirit, soul, and body in contrast to sheep, cows, and camels, and from plants is wheat, barley, and dates.

[ What spirits, souls and limbs produce ]

In consideration are the knowledge, thoughts, and deeds that spirits, souls, and limbs produce of knowledge, thoughts, and deeds. Sheep are for the soul, cows are for the soul, and camels are for the body. Rather, We made sheep for the souls because God made the ram the value of the soul of an honorable prophet, so He said, “We ransomed it with a great sacrifice,” so He glorified it and made it a ransom for the son of Abraham, a prophet, son of a prophet, for there is no animal in this regard higher. A degree of sheep, which are the victims of this nation, do you not see it also? It has placed God’s right on camels, which is in every five sheep, and made one hundred camels the ransom for the soul of neither a messenger nor a prophet, so see where the rank of sheep is compared to the rank of camels .

[ Sheep pens and camel paddocks ]

Then

The Messenger of God, may God’s prayers and peace be upon him, commanded us to pray in sheep pens

Prayer is a closeness to God, and its places are the mosques of God, so sheep pens are among the mosques of God, so they have the degree of closeness, but camels do not. This rank, even if it is the greatest of creation, and for this reason we made it for bodies, do you not see that one of its names is the body and the body is called the body, and the body is from the world of nature, and between it and God there are two levels of the world, namely the soul and the mind, so it is in the third degree of closeness, so it is far from divine closeness .

p> Do you not see that the Prophet, may God’s prayers and peace be upon him, forbade praying in the horseshoes of camels ?

He explained that by the fact that they were devils, and the demonization of distance is called Rakiya Shatun if it is far from the bottom, and prayer is closeness to God, and dista

[ Natural body and soul ]

Likewise, the natural body, where does it stand in relation to the degree of closeness to the soul, which is the mind, for it is the first existing entity and it is the one that is breathed out of it, in His saying, “And I breathed into it of my spirit,” so for this reason we made the spirit in the status of a ram and the body in the status of a camel .

[ Cows in meeting souls ]

As for the fact that cows are in opposition to souls, which are lower in rank than sheep and higher than camels, like the soul above the body and below the mind, which is the divine spirit, this is because when the children of Israel killed a soul and fought over it, God commanded them to slaughter a cow and hit the dead person with some of it, so that he would live, God willing, so when he came back to life

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