That is why God called it charity, meaning it is a hard thing for the soul. The Arabs say it is a spear of sincerity, meaning solid, strong, strong, meaning the soul finds it difficult and difficult to give this money to God, as Tha’labah ibn Hatib said .

God Almighty said regarding Tha`labah ibn Hatib: And among them were those who covenanted with God, “If He gave us of His bounty, we would surely give charity and be among the righteous.” And what God Almighty told us about him was that he said, “God willing.” If he had said, “God willing,” he would have done it. Then God Almighty said regarding him, “And when He gave them of His bounty, he was miserly.” And they turned to Him And they turned away. This is because when God imposed zakat, the believer of the Messenger of God, may God’s prayers and peace be upon him, came asking him to pay zakat on his sheep. He said, “This is the tribute of the jizyah.” He declined, so God informed him of what he said. So He followed them with hypocrisy in their hearts until the day they meet him, because they broke their promise to God. They were not lying < / p >

When he heard what God had revealed about him, he brought his zakat to the Messenger of God, may God’s prayers and peace be upon him, but the Messenger of God, may God’s prayers and peace be upon him, refused to take it from him and did not accept his charity until he died, may God’s prayers and peace be upon him.

The reason for his abstention was the Prophet’s prayers and peace be upon him. Upon him, regarding the acceptance of his charity, God told him that he would find him a hypocrite, and if charity was taken from him by the Prophet, may God bless him and grant him peace, he would purify him with it, purify him, and pray for him as God commanded him. God told him that his prayer is a calm for the one who gives charity and he will find peace in it. These are all characteristics that contradict hypocrisy and what the hypocrite finds with God, but he was not able to do this. The conditions are that the Messenger of God, may God bless him and grant him peace, took charit

This act of Othman is among the things that were criticized for, and the mujtahid should not be criticized for the ruling on what his diligence led him to, for the Sharia has established the ruling for the mujtahid, and the Messenger of God, may God bless him and grant him peace, did not forbid any of his princes from taking his charity from this person, and the divine command was mentioned. By paying zakat

The ruling of the Messenger of God, may God’s prayers and peace be upon him, in such matters may differ from the ruling of others, for the Messenger of God, may God’s prayers and peace be upon him, may be specific to matters that no one else has due to a specific description either required by prophecy in absolute terms or by his prophecy, may God’s prayers and peace be upon him. For God says to His Prophet, may God’s prayers and peace be upon him. In taking charity, you purify them and purify them with it, and he did not say they purify themselves but do not purify themselves with it. This may be part of his specific description, and he is compassionate and merciful to his nation. If he had not known that taking it would purify him and purify him with it, and God told him that Tha’labah ibn Hatib would find him a hypocrite, so he abstained out of good manners with God .

Whoever wishes to stand for his standing, may God’s prayers and peace be upon him, like Abu Bakr and Omar, and whoever wishes does not stand like Uthman for God’s general command of it, and unless he obliges anyone other than the Prophet, may God’s prayers and peace be upon him, to purify and purify the one who pays zakat with it and the caliph in it, he is only the representative of the one for whom this zakat is designated, I mean the types. Those who deserve it, since the Messenger of God, may God’s prayers and peace be upon him, did not forbid anyone or command him regarding what he refrained from or avoided, so ijtihad is permissible, and every diligent person takes into account the evidence that his ijtihad has led him to, so whoever errs as a diligent person, he has not fulfilled his due, and the one who made the mistake and the one who is correct is one of them, not the same person .

Know that when God Almighty said, “Those who hoard up gold and silver and do not spend it in the way of God,” He gave them good tidings of a painful punishment. That was before the imposition of zakat, which God imposed on His servants on their wealth. When God imposed zakat on His faithful servants, God purified with it their wealth and by paying it removed the name of miserliness from the sinners. She has For he said about the one for whom zakat was sent down, and when he gave them of his bounty, they were stingy with it and turned away, so he described them as not accepting the rule of God, so he gave them the characteristic of miserliness for withholding what God had enjoined on them from their wealth. Then he explained the painful torment by what it was like for him, and God Almighty said, “The day when it will be burned in the fire of Hell.” So it is ironed With it is their foreheads

This is because if the questioner sees the owner of the money coming to him, his forehead contracts because he knows that he is asking him for his money, so his forehead is scrunched. The questioner knows that in his face. Then the one in question ignores the questioner and gives him his side as if he had no information about it, so he cauterizes his side with it, so if it is known from the questioner that he means it. And he must give him his back and go away, so he told God that he had their backs ironed with it. This is the ruling for those who deny zakat, I mean the zakat on gold and silver. As for the zakat on sheep, cows, and camels, it is another matter.

As stated in the text, he flattens her with a gnawing hole, so she butts him with her horns, tramples him with her hoofs, and bites him with her mouths

That is why he singled out the tax collectors, the south, and the backs for mention in ironing, and God knows best what he meant.

So God sent down zakat, as we said, as a purification of wealth. Rather, it became more severe for the heedless and ignorant because they believed that what was designated for these groups belonged to them and that it was from their wealth, and they did not know that it was that designated source .