It is only a condition in some of them, and if the imam is performing one part of the rak’ah and the person being led in prayer is performing another part, and he said, “Do not disagree about it,” then it is a disagreement over him. And this hadith, if a person verifies it with other known hadiths on this same issue, then it will seem to him that every statement on this The issue is related to what we told him. All of their statements are legitimate, and if they differ, praise be to God, who made the matter expansive.

The servant’s forgetfulness in following the truth in what He commanded and forbade him to do, or in what he should be polite with in return for his blessings and kindness in gratitude, has the effect of nullifying what he missed of knowledge and what was happening to him of His manifestation in that destiny that he missed. Our companions disagreed regarding This issue is as we mention. Some people said: If you missed a single glimpse of the truth in your time, and you were witnessing it before that, accompanied by the time of your acquaintance with it by taste, and what you missed of it in the glance of your time is more than what you gained from what came before your time, and I mention the reason for that, which is that every glance It is from the servant to the truth in His manifestation to Him that includes the knowledge of every look and its pleasure from what it preceded, and it increases that by what it gives him the reality of looking at the time. He has missed a lot

Then we go back and say, and some of our companions have said that this manifestation that he is in includes what he missed and what he attained, so he takes into consideration what he realized, for he attains it in it. What I go to is what we mentioned, about realizing the matter by virtue of implication, which is the same as realizing it by virtue of declaring it and seeing it with the eye, for the one who He is the ruler of time. He is a detailed, concrete perception that has a special taste. The other included is a general, non-specific perception that has another taste that is distinct from his taste in his time. Where is the vision for the owner of the Musawi inheritance from us, even if it is from the complaint of Muhammad, may God bless him and grant him peace, from the Muhammadan vision from the pure Muhammadan, even though it includes the Musawi vision? But here it followed, and in the time of its rule something else, so the heirs differed in inheritance by virtue of the

Thus, the one who combines two perceptions, each perception in its position is neither equal nor similar to the one who perceives one of them without the other from both extremes. The one who tastes honey separately and then by tasting apple juice, for example, perceives it as a taste in both cases, but finds a difference between the two tastes without a doubt, and where is its ruling as honey compared to its ruling as a drink or Apple cider

If you say, does the person being led in prayer perform what he missed with the imam make up for it or, apparently, we said in the answer that the prescribed law has three schools of thought. One doctrine is that he brings it after the imam’s greeting, then it is a fulfillment, and that what he catches up with the imam is not the beginning of his prayer, and one doctrine. Another is that what he performs after the imam’s salutation is a performance, and that what he performs with the imam is the beginning of his prayer, and I say that. And a third doctrine differentiates between words and deeds. He said: He performs the prayer in the words, meaning in the recitation, and he performs it in the deeds. So whoever performs a rak’ah of the Maghrib prayer according to the first doctrine, I mean the doctrine of the judiciary, he performs it. If the imam gives the prayer to two rak'ahs in which he recites the mother of the Qur'an and a surah, and does not sit between them. According t

Whoever considers the ruling to be due to the divine name, which is the ruler of time and its owner, then it is not without a doubt that it is the same name that has the ruling for the entire prayer from its beginning to the end with regard to the imam and the one being led, then it is undoubtedly performed, for that name is inseparable from the ruling. Its time is with the greeting of the Imam, and even until everyone who was under the rule of the Imam has greeted and separated .