Following the prayer is not valid except with the knowledge of the person being led in prayer regarding the imam’s actions, both apparent and hidden, and the common people. Indeed, most people do not know of the imam except the apparent movements of standing, bowing, raising, prostrating, sitting, saying takbir, and salutations, and the intention is hidden from the action of the heart. The person being led in prayer does not see it, so God has assigned him to follow it in what he does not know of it. For this reason

He, peace be upon him, said, “The imam has only been appointed to be followed. So, if he says takbeer, say takbeer, and do not say takbeer until he says takbeer. And if he bows, kneel and do not bow until he bows.” And when he says, “God hears those who praise Him.” So say, “O God, our Lord, to You is praise.” And when he prostrates, then prostrate and do not prostrate until he prostrates.

And whatever is mentioned regarding the intention or what

The scholars from the schools of thought and others agreed that it is not valid for him to pray sitting obligatory if he is alone or as an imam, and they differed regarding the person being led in prayer if it is valid and he prays behind a sick imam, and that sick imam prays sitting, based on three opinions. Some say that he prays behind him sitting, and I say so, and some say that they are. They pray behind him standing, and there is someone who says that it is not permissible for him to lead him if he prays sitting, but if they pray behind him standing or sitting, their prayer is invalid. Some of Malik’s narrators mentioned on the authority of Malik that he said: “No one should lead people in prayer sitting, because if they lead them sitting, their prayer and his prayer are invalid , ” for the Prophet prayed. God, peace and blessings be upon him, said: “No one will believe after me while sitting.

This hadith is very weak, because it is narrated by Jabir bin Yazid al-Ja’

The imam is, in fact, one of the cornerstones of creation in his hand, so the person praying behind is not free from seeing the imam as a representative of the truth, as he, peace and blessings of God be upon him, made him, or he sees him being led in prayer like him. If he sees him as an imam, he has the right to follow him in whatever condition he is, and if he sees him being led in prayer like him, he makes the truth. His imam and he prayed sitting on his command, may God’s prayers and peace be upon him. This is his imam according to Islamic law, and whoever places the truth in his qibla and faces him, his imam will undoubtedly be absent from him. The condition of the imam with illness differs from the condition of the person being led in prayer, and if he is sick, he prays behind the one who is standing for an excuse, and the consideration of intention in the imam and the person being led in prayer has passed, and he has commanded. The imam is to imitate the prayer of the

Sayings of the jurists regarding Whoever says that he says “Allahu Akbar” after the imam has finished pronouncing the Ihram takbeer out of approval, and if he says “Allahu Akbar” with him, it is sufficient, and who says that it is not sufficient for him to say “Allahu Akbar” with him, and in the first place I say that he should say “Allahu Akbar” after completing the takbir al-Ihram, it is not sufficient for him, and who says that it is not sufficient for him to say “Allahu Akbar” before the imam, and who says that if he says “Allahu Akbar” before the imam The imam suffices it, and there are those who say that if he says the takbeer with the imam’s takbir and finishes with the imam’s completion, that is sufficient, and if the person being led in prayer finishes his takbir before the imam finishes, it is not permissible for him to enter ihram for the person being led. Either he considers it to be a prayer only, so it is sufficient before, with him, and after the imam, and if it is

It was reported in the report that the servant says in any situation, “God is great,” and he says, “God is great.” The servant says, “There is no God but You.” He says, “There is no god but Me.” The servant says, “There is no god but God. To Him belongs the dominion and to Him is praise.”