He necessitates happiness for His servants, for God makes us among the people of revelation and existence, and brings together for us the two extremes: the intelligible and the witnessed. As for the temptation of life and death, the temptation of life is the temptation of the Antichrist, and everything that tempts a person away from his religion, in which is his happiness. As for death, some of it is in the state of removal and in the context of seeing the devils who imagine him. In the same way as his fathers, relatives, and brothers had preceded, they would say to him, “Die as a Christian, or a Jew, or a Magian, or a non-Muslim, in order to prevent him from Islam.” Among them is what happens when he is asked in the grave, which is when the angel says to him what you say about this man and points to the Prophet, may God bless him and grant him peace, but if he does not see Dead is the glorification of the kingdom for the Messenger, may God bless him and grant him peace, because w

They differed regarding the salutation from prayer. Some of them said that it is obligatory, and this is what I say, and among them were those who said that it is not obligatory to salute the prayer. Those who said that it is obligatory differed. Some say that it is obligatory for the solitary person and the imam to do one tasleem, and among them are those who say two, and some say that the imam says one tasleem and the one being led in prayer says two salutations, and it has been said. On the authority of the person who said this, the one who is being led in prayer says three salutations, one for the halal, the second for the imam, and the third for the one on his right, which is required by consideration, if there is no text that stops him, neither in timing nor in prohibition, to add to the third a fourth tasleem for the person being led if there is someone to his left, and for the imam, two or three taslims from The term for the analysis is if the people are on his right and l

And know that the greeting of a person praying is not valid unless the person praying is in the state of his prayer, communing with his Lord, absent from everything other than God of the universes and those present with him. So if he wants to leave the prayer and move from that state to the state of witnessing the universes and the group, he greets them with the greeting of the next person due to his absence from them in His prayer is with his Lord. If the praying person is still with the universe and the community. If he is in a group, then how can he greet them in this state of his, for he has always been with them. Should this person praying not be ashamed, as he can see by his greeting from his prayer that he was with God in that state? So the knowledgeable person’s greeting from prayer is because he has moved from one state to another. Then he greets him with two greetings: a greeting to the one from whom he moves, and a greeting to the one to whom he comes, unless he is with

The knowledgeable person who complies with the most complete prayers says that when he raises his head from bowing, God hears the one who praises Him on behalf of his Lord, Glory be to Him, and interprets on his behalf, for it is from the words of his Lord, Blessed and Most High, then he remains silent and then says, responding to himself with his tongue, O God, our Lord, to You is praise, and that is because

It was mentioned in the authentic hadith on the authority of the Messenger of God, may God bless him and grant him peace, that if the imam said, “God hears whoever praises Him,” then say, “O God, our Lord, and to You be praise,” for God said on the tongue of His servant, “God hears whoever praises Him.”

This is why it is desirable for the individual to remain silent and decide with it. Between his saying, “God hears those who praise Him” and his saying, “O God, our Lord, to You is praise, filling the heavens, filling the earth, filling what is between them,