And she concealed herself knowingly about her son, so the benevolence of her son is due to her by causation, not hers. Mercy to the child occurred in consequence, unlike the king’s mercy, for it is due to the glory and indispensability of this special deceased among his subjects. Likewise, if the divine name occurs between two divine names, such as his saying, “He is God.” The Creator, the Creator, so the name Creator falls between the name God and the Creator, and likewise the name Creator is between the Creator and the Former, and this is many. The Creator is an attribute of God and is described to the Creator. Thus, in this manner, the recitation of the knowers takes place in the two books in the Qur’an and the book of the entire world, for it is a written book, the leaf of which is published, in which is existence, and likewise their remembrances take place, and so on in Universes: If a universe occurs between two universes, the first will have a son and the second afte

Then he said

God Almighty said: If the servant says, “Praise be to God, Lord of the Worlds” in prayer, God says, “My servant has praised me”

Then the knowledgeable person says, “Praise be to God.” That is, the consequences of praise are due to God, and the meaning of the consequences of praise. That is, every praise that is given to a universe other than God, its outcome returns to God in two ways. The one way is to praise the universe, but it is due to the praiseworthy qualities that that universe has that necessitate praise for it, or due to the praiseworthy effects that it has that are results from the praiseworthy qualities that exist in it. In whatever way, that praise goes back to God, since God is the Creator of those attributes and effects, not of that universe, so the consequence of the praise goes back to God. The other way is for the knower to look and see that the existence of the possible things that are learned is the same as the manifestation of th

Then he said about God. The servant, the Most Gracious, the Most Merciful. He says, “God praised my servant. ”

He means by the attribute of mercy due to the derivation of these two names from it. He did not say about what is related to the generality of His mercy, and because the common man does not know of God’s mercy upon him unless he gives him what It suits him for his purpose, even if it harms him, or what suits his nature, even if there is misery in him and the knower is not like that, then divine mercy may come to the servant in an objectionable form, such as drinking foul-tasting and smelling medicine for the sick person, and recovery in it is incomplete. So if the knower says, “The Most Gracious, the Most Merciful,” he brings within himself the meaning of this saying in terms of what it is. The truth is described in it and in terms of what the deceased asks for, because he knew all of that, and also present in his heart is the generality of His one mercy divided