There is no comparison, but rather as befits His majesty

The praying person faces his Lord in his qiblah. This is what was reported on the authority of Al-Sadiq, may God bless him and grant him peace.

And the monologue is an interaction, and the interaction is a verb. We do this in some cases, such as: If the servant says, “Praise be to God, Lord of the Worlds,” then God is the Hearer of this saying from the servant, so when the servant has finished the verse, he should listen while he is a witness, and remain silent until he sees what the Truth, may He be glorified and exalted, is saying to him. In that, he is polite with the truth, and he should not interfere with it. In speech, this is part of etiquette in dialogues, and the truth is more deserving of being polite with him, so he says, “God, my servant has praised me.” Among the servants of God is the one who hears that saying with his hearing. If you do not hear it with your hearing, then hear it out o

Sharia scholars differed regarding reciting “In the Name of God, the Most Gracious, the Most Merciful” at the beginning of the recitation in prayer. Some say that it is prohibited secretly and aloud, neither in the mother of the Qur’an nor in other surahs, and that is in the obligatory prayers, and it is permissible in the voluntary prayers. Some say that it is recited with the mother of the Qur’an in every rak’ah secretly, and some say that it is recited in secret. It is necessary to recite it loudly and in secret secretly, and what I say is that seeking refuge in God from the accursed Satan at the beginning of reading the Qur’an in prayer and in other prayers is an obligation of the divine command contained in the Almighty’s saying: “And when you recite the Qur’an, seek refuge in God from the accursed Satan and reciting the basmalah while reciting in prayer is an obligation. Prayer was an obligation.” Or a voluntary prayer in Al-Fatihah, and the surah is better than abandoning i

Among the people are those who made it obligatory to recite in prayer, and most of them do so, and among the people are those who do not consider it obligatory to read, and among the people are those who make it obligatory in some prayers but do not make it obligatory in others. What I go to is that it is obligatory to recite the Fatihah of the Book in prayer, and if he leaves it, his prayer is not permissible for him. Then they also differed in what is recited with it. Of the Qur’an in prayer, among them are those who made it obligatory to recite the mother of the Qur’an in prayer if he memorized it, and I say that. And other than it in the Qur’an, there is no timing. Among them are those who make it obligatory in every rak’ah, and among them are those who make it obligatory in most of the prayer, and among them are those who make it obligatory in half of the prayer, and among them are those who make it obligatory in one rak’ah of prayer, and among them are those who make it obli