The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


We mentioned it, so know that water is the life by which hearts live, and by it purification is achieved for every heart from ignorance. God Almighty said: And whoever is dead, We give him life and make for him a light by which he walks among the people, like someone like him who is in darkness from which there is no way out. This is a kind of proverb regarding disbelief, faith, knowledge, and ignorance.

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As for the sea water in which the abnormal dispute occurred, it is created from the quality of anger, and anger causes repulsion and distance from the one against whom anger is incurred, and purity leads to closeness and connection, this is the reason for the internal disagreement. As for the apparent reason, it is a change in taste. Whoever sees that anger for God leads to closeness to God and the connection to Him saw ablution with sea water and to Him I go.

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And whoever expands in the knowledge of monotheism and does not adhere to legal etiquette and does not become angry for God or for himself, he does not consider performing ablution with sea water, because he is created from anger, so he is afraid that anger will affect him, so the characteristic of anger appears in him, and his condition does not give that, as monotheism prevents him from doing so. Anger is because, in his view, there is no one who is angry with him because of the oneness of the eye in his eyes in all actions attributed to the world, since if he were to have someone angry with him, there would be no monotheism, for the cause of anger is only the action, and there is no agent except God. This issue is one of the most difficult issues among the people, even if the issues are easy for us, according to our knowledge. With the positions of divine etiquette that He has prescribed for us, then the creation of divine morals, including the anger with which He descri

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This one who does not get angry sees no one but God and judges his condition, and this is the place of confusion, so woe to him if he gets angry here, and woe to him if he does not get angry in the hereafter, for he is justified in every condition in this world and the hereafter. Anger belongs to God, who is safer, more saved, and good to man, for it requires legitimate etiquette, and since anger is in The origin of human beings, such as cowardice, greed, and evil, is between the truth and its consequences if it comes from the servant and is characterized by it. And for submission, there are places and places that have been legislated, and the wise people abide by them at once, and the people of the circumstances have neglected them. And for not submitting, there are places and places that have been prescribed, so the wise man is the one who stands without judgment until the legislator rules the truth, and he is the best of judges, so when he rules. The writer stopped where he rul

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Anger is an inner quality in a person that may or may not have an effect on the outward appearance. The situation is overwhelming, and the situations outweigh each other in terms of oppression and dominance over those in whom they are inflicted. If he combines the presence of mercy for the one with anger in his heart and the ruling of anger for God in his sense and appearance, then the people of God's path. Consider which of the two paths is higher and more worthy. Among us are those who say that anger that arises in the soul is higher, and among us are those who say that the presence of mercy in the heart and sending the judgment of anger to God outwardly is higher .

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And the servant has nothing in his hand over it, rather the servant is able to manage it, so it is according to what is established in it and returned with it. A person does not have the right to do something if he leaves it or does not abandon it. Rather, he is forced to choose it if he is a believer. We have restricted anger to be for the sake of God, but as for anger for other than God, it is human nature. It requires anger and contentment .

The Messenger of God, may God’s prayers and peace be upon him, says, “I am only a human being. I get angry as humans get angry, and I am satisfied as humans are satisfied .

The hadith, and we learned of it immediately and created, praise be to God for that. < /p >

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As for the ruling on turbid water in the interior rather than anything else that changes the water in something that is often not removed from it, know that God Almighty has not removed water from anything that is changed by it from which it often cannot escape except turbid water. Then God Almighty said regarding the characteristic of the people of Paradise described as purity, in which are rivers. Of water that is not stagnant, it is said that the water becomes stagnant and becomes more stagnant if it changes. This is water stored in cisterns, and every stored water changes over time. If he is exposed to the knowledge that gives life to hearts from the natural disposition, something that affects him, such as the knowledge that God is merciful. If he sees His mercy for God’s servants as he sees it from himself, of tenderness and compassion. The one whose pain he finds in himself, so the servant asks to remove that pain that he finds in himself with the mercy of this one whom merc

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As for the inward ruling regarding little knowledge, if misleading suspicions come to him and cause change in him, then it is not permissible for him to use that knowledge, because he is not confident in it, even if he knows that that knowledge has a direction to the truth, but it is not strong due to the weakness of his knowledge in knowing the specification of that aspect, so he is fair in that case. To the knowledge that consumes suspicion, which is the knowledge that it takes from faith from

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Please note that some contents are translated from Arabic Semi-Automatically!