He is aware of the exaltation of his Creator, so he brought him, through words and remembrance, from power to action. Perhaps this affected the souls of the listeners who did not believe in God that he had this quality of exaltation .

The servant is a veil over the truth, for the apparent effects are only perceived in general and are attributed to the reasons established by the truth. That is why the servant says, “I did, I did, I fasted, I prayed,” and he adds to himself all his actions, all of them, for his veil from their Creator, in Him and from Him, and their course, just as the slippers became a veil between the one who performs ablution and the delivery of the ablution to the man, and he moved. The rule of purity to slippers is also a man’s exaltation of his Creator, which is purity and sanctification, when he is not able in the same matter to convey the effect of that exaltation to the truth because he is exalted in himself. The ruling on the effect of that exaltation has been transferred to the exalted man who is a veil over his Creator in that practical exaltation has an effect on exaltation and is accepted by man as Before the socks, purification is done through the prescribed wiping, so the servant

God says in the authentic report that it is the foot of the servant with which he runs, and the sense only sees the servant running with his foot. So when he put on the slippers, and it was the same eye as the servant, the ruling of purity was transferred to him. It is only your deeds that will be returned to you.

So the ruling is related to the slippers and from this chapter. It was permissible to wipe at all during travel and at home, so the presence of it is the exaltation that accrues to you, so you say, “Glory be to Me” in this case, as was reported from the men of God, so the scene of someone who said, “Glory be to Me,” was this place that we mentioned, and travel is the exaltation that is transmitted from your utterance of it in teaching to the hearing of the listening learner, and it affects the soul of the person. The listener attains that knowledge, and his place is purified .

Because of the ignorance that he had in this matter, this extent of his transmission from the learned scholar to the learner is called a journey because this teaching revealed to him what was commanded upon him, so his place was purified. From this also on the subject, the wearing of sandals, and what it means of socks and socks, is what is worn and covers a limit. Ablution is done by a man according to custom and habit, and since one of the names of a man in the tongue is ancient, this is what strengthens the ancientness in the tongue, since ancientness was said in the tongue by conjunction, since it is an expression of stability, so-and-so is said to have precedence in this matter, meaning that he has a fixed, ancient basis in this matter, as it is said. Concerning a man by association also, I mean using this word in the tongue. It is said a man of locusts, meaning a piece and a group of locusts. So if someone says that a man heats himself with his socks, he knows with certainty

Likewise, when foot was attributed to God Almighty in a hadith in which the Almighty places his foot, it may have occurred to some rational people that attributing foot to God Almighty is something similar to what is attributed to man or to every person with a foot and foot, and that what is meant by it, for example, is another matter, and they overlooked feet. Incarnated souls, so God Almighty removed this illusion from those who said it by what he attributed to himself of jogging, which is speeding up in walking with the progression of the description of the foot. The right is for the one who walks on two legs, not for the one who walks on the stomach, with the verification that there is nothing like him, it is necessary for that . /p>

We do not describe him or attribute to him anything except what he attributed to himself or described himself with. He did not attribute running to him except to know that he meant the footsteps, which accepts the description of striving, and his judgment is in accordance with what befits his majesty, because he is the unknown who is not known and cannot be said to be the indefinite person who is not recognized. God Almighty said: They surround him with knowledge

And what we say is that he meant by the proportion of footsteps what the exaltation specified, according to its claim, and it was limited to it, so he brought the jogging to prove the antiquity and established it as a slipper for the foot in removing the imaginary participation, so the exaltation moved to the footsteps, and the one who said the exaltation was preoccupied with exalting the foot, so when the jogging came, the exercising moved to it, just as the rule of purity was transferred. He put his foot into his socks, so the servant abstained from his Lord from the customary jogging, and it is in accordance with what befits His Majesty, Glory be to Him, for He is unable not to describe Him with it, since the Truth knows best about Himself and has proven this attribute to Himself. So whoever attributes it to Him is not a believer, but the one who must attribute knowledge of it to Him. God means the knowledge of proportion, and as for the reasonableness of jogging, he only addre

The purpose of what we have mentioned is nothing other than the permissibility of transferring purity from one place to another place by any means or similarity. Rather, we said permissibility, not obligation, for the obligation contradicts the permissibility, and the owner of the shoes may remove his shoes and wash his feet, according to Islamic law, or wipe them with water according to what his school of thought requires in this regard, and there is no impediment to him from doing so. Likewise, this rational person may remain on his feet and not move to jogging.