One for them, since the movements differed and they were different, so this indicates that the direction that moved the moon in its orbit is not the direction that moved the sun or other planets and spheres. If that were not the case, then speed or slowness in all would be the same. God Almighty said: “Everyone swims in an orbit, so for every movement.” Divine orientation, that is, a special attachment to being a disciple .

Our statement is that the directions differed only due to the difference in objectives. If the intention of the lunar movement in that direction was the same as the intention of the solar movement in that direction, then effect would not be distinguished from effect, and the effects are undoubtedly different. The directions are different due to the difference in objectives. So his intention of being pleased with Zayd was different from his intention of being angry with Amr, for he intended to torture Amr and intended to soften him. Zaid, so the objectives differed

And we said that the purposes differed only due to the difference in manifestations. If the manifestations were in one form in all aspects, it would not be valid for them to have only one purpose. The difference of purpose has been proven, so each specific purpose must have a specific manifestation that is the same as the manifestation of the other, for divine breadth gives that Nothing is repeated in existence, and it is what the sect and people have relied on in their confusion of a new creation. Sheikh Abu Talib al-Makki, the author of Qut al-Qulub, and other men of God Almighty say that God Almighty has never manifested himself in one form for two people, nor in one form twice, and for this reason the narrations differ. In the world, and be satisfied and angry with her

And we said that the manifestations differed only because of the difference in laws, for every law is a path that leads to Him, Glory be to Him, and it is different, so the manifestations must differ just as the gifts differ. Would you not see Him, the Almighty, if He appeared to this nation in the Resurrection, and there are its hypocrites in it, and their views on the law differed, so each diligent person became on a specific law. It is his way to God, and that is why the schools of thought differed, and each legislated according to one law, and God has established that on the tongue of His Messenger, may God bless him and grant him peace, among us, so the manifestations differed without a doubt, for every sect believed in God something that if it was revealed to them in a way other than it, they denied it, so if it was transformed for them in the sign that He had That sect affirmed it with God in itself, it acknowledged it, so if it was revealed to the Ash’ari in the form of th

And our saying that the laws differed only due to the difference in divine proportions has come before and the cycle has become different, so everything that I took from these issues is valid to be first, last, and middle, and so on, every periodic matter accepts each part of it with the assumption of the first, the last, and what is in between. We have mentioned such a periodic form in the divine arrangements. Similar to the previous statement, when he said, “The world is a garden whose fence is the state. The state is a power veiled by the Sunnah. The Sunnah is a policy governed by the king. The king is a shepherd supported by the army. The army is agents guaranteed by money. Money is a livelihood collected by the subjects. The subjects are slaves whom they worship. Justice. Justice is familiar to it. The goodness of the world. The world is a garden and an abode. This amount of allusion to the causes and causes is sufficient.” For fear of lengthening, this chapter is very broad,

The soul of the Most Merciful has no *** in anyone but the Most Merciful.

His rule is in every sect *** It has no pillar or support

The right of the universes is His abode *** And He is neither soul nor body

So all Creation seeks it *** and then no one achieves it