The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


The term prevents the obtaining of benefit, for God is not attained by seeking, for the knower seeks for his happiness what God seeks, for what is obtained is not what he desires, for God is too great to seek, by the distances of feet, by the hardships of deeds, and by thoughts. Just as He is not biased, so He is not discriminating, for it is known to us that there is an eye in everything. Everything is indistinguishable due to the difference in images that we witness. You do not say in an image “He is this” except that you are veiled from it by an image that is the same in which you say “He is this” and his identity disappears from you with the disappearance of the disappearing image, so you do not know what to rely on, just as one who is perplexed by intellectual consideration does not know what he believes is the same whenever evidence for it appears. He had a suspicion about it, so no evidence of his suspicion would ever be safe for him because it is the greatest evidence and

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Among this is the position of the Imam in the people.

The confrontation of the Imam with the people *** leading to the killing of the boy .

So tell the deniers, “My statement is true ***You have neglected to throw away the rubbish.

The owner said he is owned without a doubt, for his king owns him with what he needs, for the king is poor for things that he does not need. It is necessary for it, and it can only be obtained from its owner, so its owner is restricted to it, so it is owned by him if he wants to be a king, otherwise he is isolated and isolated by rank. It is not possible for any of the owners to be greater than the truth, and he is every day in a matter, and he said, “We will make an effort for you.” And then there are names and earth, for the sky passes and the earth goes. This is because he is Malik, and if he had not protected us, his ownership over him wou

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Among that is the difference between Christ and the Messiah

It is amazing how Jesus died and as long as *** he was spreading us from the ancestors

< p style="color:#008000; text-align: center"> That was nothing but the fact that he was devoid of what the hand of events had thrown at him

Jesus, peace be upon him, said, “He is the Messiah and everyone who cleared his land by walking on it and tourism.” In its areas so that he may see the traces of his Lord in what he sees of them, which is His saying, “Have they not walked in the earth with their feet and their thoughts? And the earth also has their sight in their servitude, for it accepts the space with what it contains in detail, except that in every chapter of it a truth has arrived, so God has an eye in every chapter, and Christ also is the one whose eye with which he sees is cleared.” himself, and his eye with which he sees his Lord remains. If he sees no one but

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And from that is a name from the science of the names of names.

If the names of us guide us*** to what God named His existence by ,

We have nothing but the names that are valid *** even if we are in the face of His servants

The truth of the one who named us is ours *** Who knows what we said has its witnesses

And we fulfilled our covenant with him when it was fulfilled *** Our souls are taken care of We have his vows

I signed what I was afraid of *** and before today I was afraid of his straying

He shows nothing but the disappointment that *** filled my palm with, and he achieved his quality.

There is nothing like him. So his bein

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And from that is the knowledge of secrets and lights .

Whoever wishes to throw the soul into the lights***let him take a path to the secrets.

And let him rely on what is known in Him *** For His veil is the Ever-Ever-sighted

He said: Lights are testimony, and truth is light, and for this reason it witnesses and sees, and secrets are unseen, so they have air, so the air never appears, so truth is from what is air. His identity does not witness his reality, and in terms of his manifestation in images, he witnesses and sees and is not seen except in the rank of the seer, which is what gives him his readiness, and his readiness is of two types: intrinsic preparation, through which the general vision is formed, and accidental readiness, which is

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Please note that some contents are translated from Arabic Semi-Automatically!