Whoever flees to him, they will remain silent and will not flee. If you want to know in your escape whether you are Musawi or Muhammadi, then look at the beginning of the goal, which is the letter from, and at the end of the end, which is the letter to. The Prophet Muhammad, may God bless him and grant him peace, says, “Flee to God. Indeed, from Him I am to you a clear warner.” He said in I seek refuge in Him, and I seek refuge in You, for this is his command and his supplication. He said on the authority of Moses, identifying us, so I fled from you when I feared you. And it is said to the Muhammadi, “So do not fear them, but be afraid.” The ruling according to the Muhammadi is for the end of the goal, and according to al-Musawi, for the beginning of the goal. In fact, the goal is visualized for him in the beginning, so it is the mover, because things are only their ends, and for them they exist. God Almighty said. Glory be to Him I created the jinn and mankind except that they sh

Among that is loudness and whispering, pronouncing the breath

The matter is in the mind and in the soul *** It is decided in loudness and whispering

Everything that my observer witnesses*** I perceive with reason and sense

And I bear witness to the meaning that His leg *** and I am not of that in not

He said, “Speech is called speech because of the effect it has on the soul, such as speech, which is a wound to the senses.” It is also called “speech,” because speech is throwing away, so the soul throws away what was absent in it through the phrase to make the listeners hear. Unless the one who is speaking is attached to it with jealousy, if he is jealous of it, he does not say it out loud or whisper it, so no one can hear it except those who specifically intend to listen to it. Rather, the jealousy over the thing stopped d

And from that is existence in prostration

If our truths come together, we will unite*** and win the care of existence

And we were saddened by every good deed that appeared to us from him in the state of prostration.

He said, “In prostration, faces only seek to see their Lord, because faces are the place of eyes, and eyes are the place of sight.” So he sought Him in his prostration in order to see Him in terms of its reality. If the bottom belongs to the servant because it is the bottom, then perhaps the servant imagined that the truth was removed from the bottom and that he had a relation to it, so he prescribed prostration for him and made him a closeness in it. Then the law alerted him to that with the hadith of descent, which is me

We narrated on the authority of the Messenger of God, may God bless him and grant him peace, that he said If you had dangled a rope,

Among that reward is bearing witness to justice and abandoning credit.

If you equate justice with injustice*** and prefer the matter of virtue in us to justice .