You are the guardian of the family and the companion on the journey

And he, may God’s prayers and peace be upon him, said, “God has disciplined me, so I behave well”

And he said the robe is for beautification, so beauty is his.

No More beautiful than a human being if he knows his Lord and the scholar is said by the group to be a great human being in meaning and crime. God Almighty says that the creation of the heavens and the earth is greater than the creation of people, but most people do not know, so that is why we said about the meaning and truth. He did not deny knowledge from all, but rather denied it from most, and the perfect human being is from the world. It is to him as the soul is to the body of an animal, which is the small human. It is called small because it is separated from the large, and it is shortened because everything in the world is in it, and even if its body is small, everything in the world is in it .

And from that is the slip of the feet in some of the rulings on minds and dreams from Chapter 4 and <7 . The knower said from Abdullah in terms of what he has legislated, not in terms of what he has reasoned through consideration. He said, “Intellect is a chain of creation, and the law and revelation sent by Him and He is the truth.” He said, “Intellect has a hidden ruling, no.” Only the people of revelation and existence feel it. He said, “The effect of illusions on human souls is more apparent and stronger than the effect of minds, except for those whom God wills.” He said, “From God’s mercy upon us, He has removed from us the blame for forgetfulness and mistakes and what we do to ourselves. If we were to take what we have mentioned, people would perish.” He said, “Minds are not called minds except for their inadequacy.” Whoever is rationalized by the rationality, then the happy one is based on the law of his mind, not from his mind other than the law .

And from that, he who loves meeting chooses annihilation rather than survival from Chapter 4 and <8 . He said, “Whoever loves death loves meeting God, for none of us will see God until he dies.” With this came the true news, and he said, “Whoever dies in his worldly life is the happy one.” He said, “Meeting the truth upon the witnesses is annihilation.” He said, “Look at the wisdom of the Lawgiver in the hadith of the Antichrist in his saying, ‘One of you will not see his Lord until he dies.’ This means the usual death that people know, which is the exit of the soul from the body of the animal, so the obligation is removed from it. We have known that we will see our Lord on the Day of Resurrection when we are resurrected, and we did not see him until after we died from this life.” This world, and this is one of the summaries of the words that God has given us. He only alerted us to this lest someone say: We do not see the truth except after leaving this temple. That legislator did

And from that, where is the mercy of the merciful from the mercy of taking care from Chapter 4 and <9 ? He said, “The mercy of the merciful is a reward, for it is in the form of what they showed mercy to, its value, and its rank, as a reward according to agreement.” He said, “The mercy of taking care is that which the merciful have mercy upon whomever they have mercy on.” He said, “The mercy of taking care of what no eye has seen, no ear has heard, and no danger.” On a human heart, and He said, “The mercy of caring is an increase over what is best.” And He said, “The mercy of the merciful is the mercy of names.” For the merciful have mercy by virtue of the divine names, and they are the ones who have judged them. But God only shows mercy to those of His merciful servants because He knows that their mercy toward whomever they have mercy upon is judged by His names, Most High. So He rewarded them only according to the name with which they had mercy. < / p>

And from that, what is the meaning of the Almighty’s saying “or nearer” from Chapter 41 and < He said: “There is no nearness closer than the two bows except one whose nearness is nearness to it by the jugular vein, which is general nearness. And whoever knows this closeness is one of those who are close and knows the secret of the truth in its existence and its existence in exaltation,” and He said. But if he is one of those who are close to him, then he will be happy because of the comfort he is in, as he has seen it as the Eye of all things, and comfort when he has seen it as the Eye of the provision that Yahya will receive, as Sahl said, and when he was asked about sustenance, he said, “God is a Garden of Bliss, that is, a covering that he alone enjoys, when he knew that everyone has his own.” God Almighty is like this scene, and these are the ones who are in gardens and rivers, in a seat of truth with an all-powerful Angel, because everything they cared about was affected for

Among that is the Compound of Deeds, Baraq Al-Ummal, from Chapter 411. He said: To Him the good words ascend, and all existing things are the words of God, and to Him all matters are returned, and the good deed raises him to what his purpose has reached, and what the truth of the work that elevates him gives him, and the exaltation of God cannot be perceived or known, so there is no limit to it, so know.

On the Day of Resurrection, it will be said to the one who recited the Qur’an, “Read and sleep, for your resting place will be at the last verse