If it is reported with an imagined ruling, then it is information about a law that has been established, then the guardian should rely on it and rely on him in acting on it. If his narration is weak in the apparent sense, then it is correct. If it is reported that the correct opinion is weak in the apparent sense, then the action of the one who was informed of it is an action in vain, and the one who does it will reap reaps from the one who does not have this status. He will redress him, and God will make others happy with him, so do not be among those who are miserable after what he has faced .

Among that is man, created in the image of the Most Merciful, from Chapter 337. God only has mercy on those of His merciful servants, so have mercy on those on earth, and He who is in heaven will have mercy on you. The womb is a branch of the Most Merciful, and it is the image in which man was created. Whoever joins it, connects it while he is an eye, connects it, and whoever cuts it, he is cut, and he is an eye, he separates it. The Most Merciful. It has a separator, and man has a connector, for the charge is a piece, so look in this ordeal, where is the creation of God’s morals in the thirsty and thirsty person? Whoever cuts it, it is created, and whoever connects it, does what the truth has prescribed, so cut it from you, you will be left behind, and connect it to it, you will be fulfilled, for this is what he did, and with this revelation it came down to us, so if you do not behave with it to this extent. If you fulfill the contract, just as it is a burden on him, it is a burd

Among that secret, the full moon intercedes from Chapter 338. The crescent and you see the rising one is the intercessor of the scene, and the moon, in the text, has the form and the magnitude with increase and decrease, because even if it does not return on its ascension, then it is on its path, so there is no period except that it is a full moon, not a period, and the secret intercedes with the full moon from a face other than the one that sight perceives, so it is named. The truth is the characteristic of the truthful one who has two faces, so by his self he has become two-faced. He is the barzakh to himself, like a dead person in his eye. He is dead to the All-Hearing and All-Seeing one. He is alive to the deniers and deniers. He is the silent speaker, just as he is the living dead. He only illuminates and darkens and does not produce anything but a darker image of the Truth with His creation. The rising of the sun in the full moon from its horizon.

Among this is the repetition of the vision due to the occurrence of death from Chapter 339. When the limits on proverbs were withdrawn, it was said about the repetition of forms, and it is an issue that has a problem. Is this matter perceived by sight in the second perceived time? Is it that eye that was determined and it went away or went away and then returned and was repeated, or is this something like the past that happened? So imagine, if it is like the return of the sun, then there is no confusion, for the sun has no resting place for those who know it and those who do not know it, and it has a resting place that the eye of the believer can see when believing in the news, and it has its fading. That is why it rose from the west suddenly, despite the fact that it had not stopped in its movement, but there was an obstacle between it and its blessing, so no faith or belief was of use in its rising. Work, and the people of diligence catch up with the people of laziness, so you w

And of that, the earth is a placed cradle, and the sky is a roof raised from the door. 34 And < If it were not for the lights, shade would not have been sought, nor would shadows have appeared from the dense masses, so it is an existing marriage, a witnessed wedding, and a tied book. O ye who have believed, fulfill the contracts, for there must be a penny in a throne, for it is the placed cradle, and you are the roof. What is raised between you is baptized based on the reliance of the Seven Shaddads, but it is veiled from sight, so it is attached to the unseen. Have you not heard the statement of the one who created its essence and established it without any baptism? You see it, so he denied baptism, but what everyone sees must have a holder, and he is none other than the Owner. Whoever removes it with his disappearance is its baptism hidden in the His fear is none other than the perfect human being, and it is the comprehensive matter that if God says that statement, it will dispe

Among that is the corner of the winds, the scene of the winged creatures from Chapter 341. Indeed, the wind is powerful in the sight of God, and God drives the clouds, and the eye bears witness that the wind drives them.

Indeed, the clouds Which the Most Merciful brings to life *** The eye bears witness that the wind drives it

Whoever repents is the companion, so make the representative whomever you will, if you will, whoever is absent, and if you will, whoever you find, there will be victory and destruction, so the effects differed, and the eye is one, good and corrupt, it extinguishes the lamp and ignites the fire, and the blowing is the same. From the eye of one person, and the effects differ. Indeed, this is a lesson for those with insight. This is only due to the difference in preparation of the place, and whoever knows that knows the difference of sects in the bees, for every sect has a bee. Each of us supplies these