It is said about the use of painful medicines. Likewise, we did not mean by painful punishment except to benefit you with the reward you have for it. Matters are in the sight of God. You have not caused him pain, so take the reward for what you did, and the intention was the intention, so there is no way to respond. When the Sharia warned of quarreling with the highest assembly, we knew that it is from a knowledgeable person. If you want to raise it from nature and lower it to its status from it, then say because of the difference in names, and this is the clearest thing to do with the gesture.

From this is the succession of the messengers, and the proverb was created from Chapter 315. Limited deadlines made the messengers appear with duties and good tidings. If the deadline had not expired, one person would have been satisfied with the witness. And the paths of the messengers did not differ except due to the difference in countries. This is why bees and mills appeared in existence. Some of them are from a royal spirit, and some are not. About an astronomical role ruled by the horoscope, and the lawful innovator appeared through it, and no one intends what is beneficial except one with a sound mind, so he considered it to be the truth and honored those who cared for it and attached it to the Sharia that he observed, so it was equal in reward to whoever carried it out, indicating its equality in its doctrine.

So he, may God’s prayers and peace be upon him, said: Who He established a good sunnah, for which he will have its reward and the reward of whoever acts acco

Among this is the neglect of man rather than the animal, from Chapter 316. The neglected person among the human beings is not neglected except due to his ignorance of his status and his behavior outside of his rank. If he had given himself its right as its Lord gave its creation, he would have been the Imam of the Worlds. Therefore, when he said, “And from my descendants,” he said to him, “My covenant with the wrongdoers will not reach me.” So the meanings are: Difficult like dark roads, the one walking on them does not know which abyss he will fall into, yet he walks and does not twist, and if he falls at that, he knows that he has neglected. And the Master Imam, the All-Knowing, the All-Knowing, says the Imam, the Imam, and in his hand is his lamp and on his head is his crown. The right to caliphate and security from every infirmity and affliction bears witness to him, and God is the healer and He is the healer.

Among this is the Messenger’s knowledge of what Gabriel brought from Chapter 317. Insight into the unseen is the business of those with conditions and hearts, but as for the possessor of the core and the station, he is the matter that is not right, and the person who does not hold hostility has steadfastness and does not change, and the images that do not change, so the possessor of the station is a scholar with the etiquette of his Lord, a spectator. In the diversity of his thoughts in his heart, if his place is narrow enough to carry it and the soul wants to know that it is one of his family, and it is extremely impossible, it appears in the form of the situation, and this may be due to a divine command of an existential secret that the truth wants to spend in its existence so that some of the men of God may be verified by his witnesses, and the king’s greatest masterpiece is knowledge of what he brings. The king is like this for the group, and our goods are other than these goo

Among this is the aura of obtaining in the aura, from Chapter 318 In the aura, the two luminaries are confined to the one with two eyes, and from them they occur, and with their rays they are found, and no one else limits them, like the silkworm, and the possessor of the state of glory is one whose glory is in fever, so in his perception the seeing and the blind are equal, because he does not manifest himself and see, and if he were manifested, he would be prevented from arriving. To Him is the highest abode, God is the light of the heavens and the earth, so the rays rose and lowered, so the aura occurred at the end of the solitude, and within the aura was the presence of the crowd, for it is in terms of the aura the surroundings, and He is with us wherever we are, in a compound or simple, so we have not departed from it, and everything in the heavens and whatever is on the earth was created by Him, so see how wise it is. These matters were miraculous on the breasts, and recite th

Among these is the one who is most afflicted in the investigation of the lion from Chapter 319. The truest statement is what was stated in the revealed books and the purified scriptures sent, and with its purity that cannot be achieved with purity, it descended to the simile, which cannot be matched by a simile, so its verses were revealed in the tongue of His Messenger, and His Messenger was conveyed in the tongue of his people, and he did not mention the form of what was mentioned. Through it is kingship, and is it a third matter that is not the same as them or is it common? In any case, the issue has a problem because the expressions are our melody and the speech is for God and not for us, so what is the status and the meanings do not come down? If they are expressions, then what is the divine saying? And if it is a saying, then what is the existential word, which is the word without a doubt, so where is the testimony? And if the unseen is evidence, then how is it the most vali

And from that is the infallibility in the recitation by meeting from Chapter 32 and < He is the one who memorizes the guard, so he is the one who is noticed in Al-Assas because the patient and humble knows no memorizer other than him, but it is given to him by etiquette that he does not show any lineage other than the lineage of piety, and in him is the smell of guarding and memorization that is stronger, so he is clear, even if he does not speak, but he is vague. As far as I know